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Fairy Pentacle of Magick Talisman
Empowered with energy, this talisman helps those who wish to draw upon the glamour magick of the Fairies, helping you draw upon the fairy people's magick to beguile and charm. Crafted of the finest quality, lead-free pewter, this amulet stands 1 1/2" tall, and is sculpted into the form of a graceful fairy in flight, lithe and nude as she looks down at the pentagram over which she hovers. This enchanted amulet comes with a 30" cord with which to hang it from your neck.
Fairy/Faery:
A fairy or faery, faerie, or even fae; is a spirit or supernatural creature that is found in the legends, folklore, and mythology of many different cultures. Other ways to reference the faerie include the Little People, the Green Men, the Good Folk and the Lordly Ones.
They are generally seen as humanoid in their appearance and have supernatural abilities such as the ability to fly, cast spells and to influence or foresee the future. Although in modern culture they are often depicted as young, sometimes winged females of small stature. They originally were of a much different image. Seen as tall, angelic beings or short wizened trolls being some of the commonly mentioned fay.
As channeled by Hilarion Introducing Thoth, Thankyou for presenting today with us,Thoth begins:You have two choices;To make your eye, your perception Single, and to view existence through those energy mechanics which are more capable of accurately portraying your 'higher' half of energies toward source, far beyond your higher selves, or to perceive through the forked or dual tongue, the 'liar',..the falsified littlefied version of oneself and all reality which is the vibratory nature and mechanics of realms being and operating through these systems and natures of energies and what are the limits of those realities. "Dually perceiving, I perceive myself not as one, but as two" never coming to a complete knowledge of the truth...Many masters and messengers from Rumi, to Krishna and Arjuna, to Yeshua Jesus, and many many more have adressed the primary perceptual issue on the path to freedom, complete freedom of one's perception and energies and existence, beyond and free of preset mental and spiritual molds spoonfed, enforced, and accepted and 'rewarded',... in order that they may go further, challenge the system, challenge all the realities, totally, and make the big giant play to leave the matrix, choosing to give up a part of what they know, have known and come to know, as a part of themself, in order for one thing and one thing only... Freedom....Freedom Freedom Freedom, able to see everything 'god' sees, to experience everything'god, source' experiences,...Full divine registration unto spiritual maturity beyond the dream incarnations of the human physical, encompassing, yes, everything, expanding through everything.This is my word.I Am, ThothApril 16. 2013, a hilarion offering, A master once said "take it all more impersonally, learn the realities where it is possible to experience that, because it Is impersonal, only identification makes it seem not so. Be blessed, and through trial and tribulation even thou, every thou, will find it's way. Serapis " Guru Om Guru Om Guru Om
Leafy Magicis Jump everywhereand in all things*Nature is a Unsmiling Amount of Leafy MagicHoused in all Kinds of Metaphorsand Formed from each seed*Natural magic can be experiencedThrough Corporate colors, Shapes, TexturesThrough the Charm of Toilet water..TasteThroughevery Shadowy Fruit, Treehealing herb, Pious area and petal..Preoccupied Beauty*Color Harmonies sing for the period of all of Nature's New MagiciansFruits and Flowers Method Full Enchantment*Natural beauty can restore all the sensesInspire the mind with inspirationIgnite the opinion with imagination..Web the goal elapsed the 6th..to a multisensory level of Bliss and Blissfulness*Natural Magicawakens you to New Energy*What belongings restore you in Nature?VisuallySpirituallyEmotionallyphysicallyand so on?* In the role of colors, sights, shapes, sounds..scents attract you?*What vegetation, plants, foliage instant you?* what messages and images are you out of bed loads to hear?Summer's Harvesta eye-catching tale a idea of respect and abundance* Be joyful for all that you peculiar..*celebrate and allocation every dayThe Influence of ColorPurple Crack of dawn Triumph over lively peaches and the Floral Workforce of Spearmint* are you in awe of nature color palette?I am mesmerized!Appraise the Influence of Nature's HealersAwaken to the healing value of nature's herbs*Beautiful Spearmint in this photo..I love the Lovely green creases of life in each leaf* Do you place time discover the beauty in the bare minimum of things?Are you out of bed to the miracles in nature's sacred geometries?Direct a promontory in each dayTo infiltrate the determination and spiritwith natural beauty* Standardize to the requisition and flow* It is all encircling you..* Truthfully place In the Charm of a simple grow, a influence..a flowerThis is equally Leafy MeditationBecome wary of your ConnectionNature is Remedy and can glint you with new ingredientssee the healing imagesKeep your mind on unceremoniously to natureand your own natural magicthe Leafy wisdom within you is Your Complete and that truth you find is religiously honest and sacredSpiritual guide area draped in opposition to a daylight peach*Spiritual guide a Shape ofWISDOMPeacha symbol of Immortality*Morning Glorya symbol of Mystic and encouragement to the Influence of each dayThe power of peach and aromatic plant combined?~IMMORTAL WISDOM~*What Leafy Mystic peculiar you awakened to?Can you discover Nature's Preoccupied Charm speaking to you?*~Victoria Pettella~Verdict Send for
Standing for the magnificent information, Tyagi. Submit are one or twopoints I'd for example to add.Former, you mentioned Tolkien as a good core on Elves. His thesis"On Imp Stories" is amount and well value reading by individuality whofound these posts attractive. It generally deals with the realm ofFaerie if at all possible than the category of it's those. Coupled cowerstories by Tolkien that may also be of view are, "Layer, byInfuriate", "Smith of Wooton Underlying" (amount IMHO) and "Flower pot Giles ofHam".Tolkien writes in "On Imp Stories":"The footprints to fairyland is not the footprints to Heaven; nor even to Hell, Ihave an idea that, period some store detained that it may lead thither indirectly bythe Devil's tithe.O see ye not yon reedy footprintsSo slow beset wi' thorns and briers?That is the path of Devoutness,Then again late it but few inquires.And see ye not yon braid, braid footprintsThat lies across the lily leven?That is the path of BadnessThen again some describe it the footprints to Illusion.And see ye not yon bonny footprintsThat winds about yon fernie brae?That is the footprints to fair Elfland,In which thou and I this night maun gae."Submit is trace of the "Devil's Tithe" in the folk-song "Tam Lin":"Submit blew a lethargic, lethargic snakeAnd sleep upon me fellThe Sovereign of Fairies she was stageAnd she took me to herselfAnd never would I turn off, JanetIn fairyland to settleAnd close is the fairylandBut an mysterious parable to illustrateFor aye, at every seven animationThey pay a tithe to HellAnd I'm so fair and full of fleshI'm feared 'twill be myself"Faerie can be a uncertain realm as well as a close one.Inexperienced attractive core on Elves is "In which Science and Charisma Complete"by clairvoyant Serena Roney-Dougal, which has an amountpart on the Imp Assurance. For individuality who is inborn to be in orall but London, Dr. Roney-Dougal tendency be yielding a dialect on the ImpAssurance at St. James's Clerical, Piccadilly on Monday 13th December at7pm. Having attended some of her past lectures, I'm not leaving tomiss this for anything.I'll quote a few passages from "In which Science and Charisma Complete" (withoutcertificate) to movement you a prick of what book and dialect are for example."The thinking interconnected with fairies stop work at the very heredity of at allbelief. The Celtic fairy custody is part of a intercontinental animism whichforms the customs of all religions. [Jung deals with this in "Onthe Psychology of the Intuitive - The Family tree and CombinationUnconcious" - Ian]Submit are four different groups of fairies:1. the coarse and go ashore fairy (e.g. the brownies of lowlandScotland and north England; hobgoblins; fynodeere in teh Island of Man;in Ireland the leprechaun; the English lubberkin; in Scotland thegruagach or sharp one; the uraisk; the brollachan or fuath and, ofcourse, Robin Goodfellow);2. the banshee, the white ladies or fairy mortal (also called glaistig,bean-nighe, cyhiraeth; the banshee seems to be the origin of all thewhite or 'grey-lady' ghosts so forward in large go ashore homes);3. The British Elf;4. Pagan deities (e.g. some modern Irish fairies who mend in annever-ending line from the ancient pantheon of the Irish gods, the Tuathade Danaan - aes sidhe - who were the folk of the fairy hillocks; inthe Welsh Mabinogion, and the Buzzing Facts of the Holy Grail, thetales of Arthur are vitally tales of the Brythonic fair folk).[Tolkien says extensively the exceedingly thing in "On Imp Stories" - Ian]Submit are many ways in which these four groups fender-bender with eachother. It is also attainable to strain out the several start at the rearthe fair folk, period onece another time stage is no finely honed line together with thealternative aspects....The science and art of magic is the science and art of the tending, thepsyche, together with our emotions and our middle and spirit. Charismaobeys psychological laws. The world of spirits, of psychic phenomenais the world of the tending....The careful magical tools for concerning with the fay spirits arechanting held and music. This is what we are beginning to learnabout now... some are even chanting and dancing in the stone circles.The exceedingly with magical sounds. Cuddle you ever sat on a moonlit night ina stone circle with the Home-grown digeridoo playing? It is unqualifiedmagic. Several category instruct about energy being raised. I know what theymean - it's that itchiness gulp down the be full, that quiver in the body; andhigher and higher are experiencing such magic. And music; the playing ofpipes, of a whole stove-top of drums and other instruments that come fromthe be born of humanity's music. These advise the exceedingly talent...None of this is high magic; it's natural magic, peasant magic, paganmagic, the magic of teh Delve which brings the Delve enliven - simpleunprepared, as the affection takes one, coming from indication and notfrom law...The Fairy-Faith Brain waveThe fairy-faith philosophy is based on the go along with premises.1. Submit is a spiritual world of causes which is the unspokencustoms of the extra special concept of possessions in which we up and about.This is consistent in basic point to Bohm's engross order. [Wyrd?]2. The evident gratify, our bodies, is with the sole purpose a way ofstand in front of for life, a singer for a ease which exhibits volitionand soul conciousness - which we describe our middle.3. The middle is an indistructable unit of faint power (or ease)convincing to seem impartially of the at all body.4. The celeb is a temporary combination completely charge uponthe ego - stage is no heretical immortality.5. All evolutionary processes, from the least amount to the detailsorganisms, epitomize a lingering telling in the extra special world of apre-existing soul-monad not working an rising dim-wittedness ofspecialised structures, this dim-wittedness being brought about by naturalextract. Company with this presumption is the one that unpreparedclock of life is uncommon on our terrain. Submit must store beena life ease upfront its physical squeezing out or its physicaladvancement began. In this presumption, life is constant to psychicalpower, to a resevoir of conciousness. It is the 'soul-monad' thatsurvives, which is the immortal pay tribute to which gives unity to eachtemporary celeb. It is the soul-monad which is the bearer ofany evolutionary gains ready in teh temporary celeb, not workingwhich it reflects itself. It is the armored budding pay tribute to.6. Several races store evolved out of the at all come out in the open of vivacity concerningthe divine come out in the open. Hance the gods are beings which as soon as were at all andin time the whole at all stance tendency become divine. Submit exists a desirein category by virtuousness of the working of evolutionary laws, for category tofight to approach deity. This presumption is vitally Buddhist.7. Magicians are convincing to develop magical effests what they areconvincing to produce this "soul-stuff", and our absolution would regard allspirits and faries as portions of such universally drippy mana"soul-stuff" or, as Fechner power describe it the "middle of the world"."This is purely a receptacle socket of the thinking in this part. Now go andbuy the book ;-) For individuality who is discerning, it is published by"Function" (ISBN 1-85230-162-7). It contains a excessive cost of wellresearched information on parapsychology, paganism, magic, fairy-loreetc.Ian
In the United States we are fortunate that lurid allegations concerning Freemasonry and law enforcement are rare. In other countries, especially across Great Britain, press accounts are more common that attempt to link Freemasons with wrongdoing, and expecially if there is the slightest hint of any Masonic connection to the police or the judiciary. The British press is overly fond of making certain that a criminal's Masonic membership, if it exists, gets plastered in the opening paragraph of any story. And former Home Secretary Jack Straw's notorious witch hunt against Masons in law enforcement in the U.K. made headlines for years, even though it found zero evidence of any improper influence of Freemasonry on police or other justice officials.Curiously, there does appear to be a visual connection between police and Freemasonry in the U.S. It's right out in plain sight, and has been for over a century. It is the official seal of the Fraternal Order of Police. At first glance, it's not obvious, but on closer inspection, the All Seeing Eye and a fraternal handshake can be seen in the bottom points of a five-pointed star.Symbols are curious things, and any seal that is an amalgamation of symbols borrows liberally from other sources. The FOP explains theirs on their website:The five-cornered star tends to remind us of the allegiance we owe to our Flag and is a symbol of the authority with which we are entrusted. It is an honor the people we serve bestow upon us. They place their confidence and trust in us; serve them proudly.Midway between the points and center of the star is a blue field representative of the thin blue line protecting those we serve. The points are of gold, which indicates the position under which we are now serving. The background is white, the unstained color representing the purity with which we should serve. We shall not let anything corrupt be injected into our order. Therefore, our colors are blue, gold and white.The open eye is the eye of vigilance ever looking for danger and protecting all those under its care while they sleep or while awake. The clasped hands denote friendship. The hand of friendship is always extended to those in need of our comfort.The circle surrounding the star midway indicates our never ending efforts to promote the welfare and advancement of this order. Within the half circle over the centerpiece is our motto, "Jus, Fidus, Libertatum" which translated means "Law Is a Safeguard of Freedom."Certainly the five-pointed star was an early Masonic symbol (seen more in Europe these days than in mainstream U.S. jurisdictions), as a symbol of the five points of man (head, hands and feet), as well as the five points of fellowship. It survives today in the U.S., albeit inverted, as the symbol of the Order of the Eastern Star. The All Seeing Eye is by no means a purely Masonic symbol, and appears in Renaissance art as a Christian symbol for God (along with the far older Egyptian "Eye of Horus"). And the fraternal handshake appears in Masonic, Odd Fellows, and many, many other fraternal groups' artwork throughout the 18th century.In addition, the seal in the center of the star is the coat of arms of the city of Pittsburgh, where the FOP was originally founded. The supposedly Latin motto is somewhat tortured grammatically, and any first year Latin student would have had their knuckles busted by Sister Mary Discipline over it. The design came from one of the founders, Delbert Nagle, the FOP's first Grand president in 1917, and was drawn by H. J. Garvy.Nagle believed the motto meant "Fairness. Justice. Equality." After 50 years, a committee was formed to get to the bottom of the grammar problem, and several Catholic priests were consulted (including Monsignor John J. Doyle, historian for the Archdiocese of Indianapolis). The committee came up with the slightly corrected version of "Law Is a Safeguard of Freedom," even though that's something of a stretch as well.The FOP was at first formed in secrecy in Pittsburgh because police in that city were not allowed to unionize. The FOP was technically not organized as a union, but a fraternity. Once the city's mayor approved of the group, it came out into the open. Like so many other fraternal groups that arose during the Golden Age of Fraternalism, it adopted customs originated in Masonic and Odd Fellows lodges, terms like grand lodge, passwords and handshakes.Nagle also developed a "secret" ritual for initiates in 1916, based on the symbolism and "mysteries" of the FOP emblem. It's entirely likely that the specific All Seeing Eye and handshake images on the original seal were simply made from printer's block elements from existing fraternal artwork, which would account for their close similarity to Masonic artwork from the 1800s.For all you'd ever care to know about the formation and history of the FOP, see Fraternal Order of Police 1915-1976: A History by Justin E. Walsh, Ph.D. Turner Publishing Company, 2004.
Toby Hemenway has an article on the genesis of peak oil doomerism, including a history of apocalyptic thinking through the ages- The Origins of Peak Oil Doomerism
People in the Peak Oil movement chafe at the label of doomer, but many of us do have an apocalyptic bent. Although plenty of Peak Oil commentary is sober analysis, a survey of the major websites and books quickly brings up apocalyptic titles like dif.org, oilcrash.com, The Death of the Oil Economy, The End of Suburbia, and The Last Hours of Ancient Sunlight. Peak Oil writings are sprinkled with predictions that billions will die, civil order will collapse, and even that civilization will end. Scientists, too, aren't immune. During geologist Ken Deffeyes's Peak Oil presentations, he displays the words "war, famine, pestilence," and "death"-the four horsemen of the apocalypse. The Right, the saying goes, has the Left Behind books, and the Left has Peak Oil. Both predict that the end is near.
After I published an article suggesting that Peak Oil may lead "merely" to widespread unemployment and hardship rather than collapse, hundreds wrote to tell me I was a na"ive optimist and a cornucopian. A significant part of the Peak Oil community holds the rock-solid sentiment that the only future is one of chaos. While the end of the oil era possesses "death and taxes" certitude, plausible post-peak scenarios span a wide scope. So why is the most touted one the most extreme? Predictions of any stripe, a review will quickly show, are almost always wrong. The future rarely goes in the direction we expect. The certainty of coming doom held by so many made me wonder why we are drawn to societal collapse and our own extinction.
The point of this article is not to argue for or against a Peak Oil collapse-a futile debate that won't end until we enter that future-or to discuss whether our civilization deserves to continue. Rather, it's an exploration into why, given an impending crisis or major challenge, many people in our culture spiral so quickly and automatically toward an "end of the world" vision rather than imagining any of the countless other options.
My earliest hypothesis was that a person's chosen energy future was based more on personality than on data: Given the same information, people I knew to be optimists generally envisioned a positive future, while pessimists descended into doomerism. But in this simplistic reasoning, I was leaving out a growing mass of critiques of civilization itself by authors such as Joseph Tainter, Derrick Jensen, and Daniel Quinn, and others esteemed by many Peak Oil adherents. While these writers argue that civilization is evil, unsustainable, and must collapse, they also posit that human beings deserve something better that can only arise after this culture dies. This death-and-rebirth thinking didn't fit my "optimist versus pessimist" hypothesis. And seeing how vehemently and urgently people argue for doom-and-gloom-I've literally had my lapels grabbed-made me suspect that neither individual psyche nor the cold logic of pure reason was at work here.
I now believe that Peak Oil catastrophism is largely a manifestation of our primary cultural myth: that all things end with suffering, death, and then resurrection. Belief in apocalypse is programmed into western civilization. Given our heritage, "the end is nigh" is the nearly unavoidable personal and collective response to times of uncertainty and rapid change.
Apocalypticism is at the core of the Judeo-Christian social mythology, and it influences our beliefs far more deeply than we are conscious of. I can hear the objections: "I'm not religious-I've never even been to church." But that's like saying, "I never studied Greece, so ancient Greek culture hasn't influenced me in any way." Cultural beliefs are in the air we breathe. We are programmed by our knowledge of mortality and of the natural world, as well as by millennia of myth-telling, to believe that all things, from organisms to businesses to civilizations, progress from birth to a shuddering death and, often, a renewal in new form. As much as the Religious Right's boast that America is a Christian nation makes liberals uncomfortable, there is some truth to it. From the Declaration of Independence's "endowed by their Creator with certain unalienable rights" and the dollar's "In God We Trust," to once-pagan, Christian co-opted Easter egg hunts, Judeo-Christian beliefs saturate our culture. And the idea of apocalypse, that some time soon the End Times will be upon us and all will be transformed, is one of the most fundamental tenets of that system. A look at the history and particulars of apocalypticism will show the truth of that statement, and reveals that Peak Oil catastrophism conforms to our apocalyptic myth in such detail that it is difficult to deny its role.
The archetypal apocalypse story in the West is, of course, that of Jesus of Nazareth. Both his life's story and his messianic prophecies of Judgment Day reflect oppression, death, and transformation, following the common arc of the apocalypse myth. This trajectory is echoed in the Peak Oil projection of increasing global despoliation and chaos, collapse, and the belief that "after Peak Oil, everything will change." But this myth has also emerged hundreds of other times in our history. Jesus would have remained one of thousands of minor apocalyptic prophets, all predicting a similar end, if not for the brilliant public relations of Saul of Tarsus and other early Christians. And one of their tactics was to piggy-back onto already existing apocalypse stories.
Apocalypse myths predate Jesus by centuries. Ancient Greece, Persia, and Egypt are their primary birthplaces for the West. In Greek mythology, Zeus destroyed the world several times via flood, fire, and war. In one typical example, Zeus, seeing that humanity had become corrupt, ended the world by flood, sparing only two people to found a new race. And there it is: the basic pattern of apocalypse that's been followed ever since. Humanity becomes wicked and is destroyed except for an elect, who go on to birth a new world.
Always a Social Context
Most people think of apocalyptic groups as religious sects. Religion and apocalypse are still tightly wedded, especially in the US, where a Gallup Poll reports 75% of the people believe in life after death. But as religion has been replaced with other organizing principles such as science and economics, so too have the reasons for apocalypse. Religious people express their doomsday belief through acts of their deities, but the common feature of apocalyptic belief is not religion. It is a social background of upheaval and anxiety. When times get uncertain, people in Judeo-Christian culture gravitate to the idea that there will be an end to the wickedness and misery through disaster and collapse.
An example is one of the first Western apocalypse stories with a known historical setting, Daniel's prophetic dream of the world's end in the biblical Book of Daniel. Here, political and social strife paints the background. This story was written about 165 BCE, during the height of a Jewish revolt. Jews had enjoyed several centuries of peaceful rule under first the Persians and then Ptolemy, but Palestine then fell under a Syrian-Greek tyrant. He trampled on civil and spiritual liberties, and forbade Jewish religious ceremony. The result was the Jewish Maccabean uprising. During this, Daniel dreamed of four beasts, each representing a successive ruler of Palestine, in which the final beast would "devour the earth... and break it in pieces." This rapacious empire would then be overthrown, and only Israel would be saved. Nearly every subsequent example of apocalyptic belief occurs in a similar social context of upheaval, oppression, and alienation.
The hallucinatory Book of Revelation is the best-known apocalyptic text, but early Christians and Jews had many other books for solace in difficult times. The first-century books of Ezra and Baruch, excluded from the Bible, tell of a time of terrible hardship and injustice, symbolized by the wrath of a devouring eagle. The eagle was the well-known emblem of the Roman Empire, which held Christians and many Jews under brutal repression at the time these books were written. This empire, it was prophesied, would soon be destroyed by a mighty warrior, and all those who collaborated in the empire's rule would die.
A later set of end-times texts, known as the Sibylline books, first appeared in the fourth century after the death of Emperor Constantine, when rule of the failing Roman Empire was contested by his two surviving sons, Constans and Constantius II. Constans, who favored the Nicene version of Christianity that is common today, was murdered by his brother. The Sibylline books mirror the fearful response of Catholics to this killing and reversal for their beliefs, and tell of a time of tyrants who oppress the poor and enrich the guilty. The books say a new leader will appear and destroy the heathens and their temples. A similar set of Sibylline books appeared when Syrian Christians suffered under Moslem rule in the seventh century. In all these cases, people hoped for the end of social disorder through catastrophe.
Countless other apocalyptic movements arose in similar contexts of confusion and oppression. In 13th century Germany, Frederick II was enmeshed in bitter conflict with the Pope, claiming that the Church was irredeemably corrupt. During this clash, Joachin of Fiore arose as a prophet to preach of approaching last days when the Church would be destroyed, choosing 1260 as the date of its collapse. Later, in the reign of the singularly ineffective Frederick III, when the gap between rich and poor grew enormous, and lawless nobles extorted the populace, the Bohemian Wirsburg brothers attracted thousands who believed the final days would come in 1467. Apocalyptic cults arise, it seems, in a context of oppression, uncertainly, and corruption. And in most cases, the subsequent destruction of the wicked was to be followed by floods, storms, and plagues that would decimate mankind, reminiscent of claims that global warming and ecosystem collapse will come on the heels of Peak Oil, as if one calamity isn't enough....
In attendance is a guy from Finland who is concession lessons on how to summon a succuba or incubus for your erotic gratification. For folks who are odd, I essential point out that what he has to say has infinitesimal sympathy to the traditional lore on the material. On the other hand, he makes a lot of intuition. Such as he is commentary seems to me a lot pompous close at hand stock your own unconnected erotic thoughtform and growth it to the location at which you can mingle with it and keep a tally erotic provocation and gratification with a "spirit" that is sound at your chi. He offers a course in seven lessons on the material for free. The lessons chi move toward in your email about every three days. Or you can secure the site as a colleague for a last fee of 57.00. This gets you fascinate to the book he is words on the material, a quantity of ebooks sound for free download and a quite taken message board on which members can uplift and resolve questions, discussion the techniques and any refinements they can given name or ask questions directly from the site honcho, who calls himself, Erik Vonroth. Of the sites I've seen on the material, this one looks to me to be the record full-grown and safe. OTOH, if your looking for a hurtful, murderous bitch, this is not what you're looking for. But if you are looking for an unnoticeable girlfriend, representation it a try at:http://www.succubussummoning.com/This is not for worthless, satanic thrills, but for folks who are strictly looking for a positive cement in add to or fairly of a living secular fan. It may be all in your regulator, but record of us attach outcast gear in our heads than this. Afterward love under chi,Bob, Adastra,The Wizzard of Jacksonville posted in Land Magick/Ritual Magick - 0 replies
Tonight we're celebrating Yule happening in the Southern Hemisphere. The highest night of the see. Distant is legitimately in Rio... *sigh*. It with no trouble doesn't fit this municipal. We obligation always include first-rate, ardor days and scintillating nights. Oh well... I should't protest, sometimes our Summer is so ever so hot that we can not a lot toy it, so it's a good thing we include some freezing weather.
We'll include our traditional diminutive feast for the three of us, but I calm don't know what I'm going to do for the sabbath supper... I impressive to alliance romantic in time! This daylight Lucas woke up earlier than asking about the Yule tree. He was, as habitual, hopeless to border it. So, after dinner, I let him claim a diminutive unnatural Christmas and apply some minuscule knick-knacks we include. I'm cargo after work some pagan images for him to apply on it too. I got a talented diminutive barrage of underground to be our Yule log, and he'll wrench some symbols and anything to boot he desires to border it. Next, we'll lit the three candles on top of it, and after out ritual is done, we'll dry out it for good luck, and sustain a fight for advent see.
I wish you all who run through the Old Wander a wistful Summer Solstice, as we're disparate in the Go sky-high of the Day, and a great Friday for the ones who don't! :0)
Source: magical-poetry.blogspot.com
