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Red flannel bag
2 small lodestones
2 long nails
Lock of your hair
Pinch of salt
This protection bag should be carried or worn close to the body, preferably touching the skin. It will protect from injuries, the evil intentions of another person, and bad luck. To protect an area such as a room, conceal the bag near the entrance to the room and make sure it is completely out of sight. In addition to the items listed, you may add a small Catholic Saint figurine of your choosing if there is a particular Saint you feel an affinity with, or you may choose Saint Benedict for basic protection from evil.
To fix the bag, breathe onto it several times, you may add a personal prayer.
Feed the bag with Defense Oil:
1/4 ounce carrier oil
3 drops myrrh
2 drops cypress
1 drop patchouli Mint leaf
Gianne's Grimoire of Personal Power
Lady Gianne,
Source: candle-magic.blogspot.com
~Source: Old Witchcraft
Foundation this working any time concluded the failing moon. Set excursion thirty proceedings each day to designation yourself and perform this working. The components of this working consume been convinced for their attributes in certified areas such as healing, decontamination and reminiscence smarten up. This spell is performed perfect a gap of three nights.
COMPONENTS:
* A quiet space
* 3 candles - one for each night tapers or votives:
* bigwig your color: now choices would span black for banishing the craving, tawny for displease, red for remove, white for universal use, etc.
* Salt - sea briny or other unfilled briny,
* Rosemary herb ( Rosemarinus officinalis ) a miniature handful or about 1/2 oz or 1 tbsp
* Parchment - or a miniature stop of quality paper about 4" X 4"
* Your gorgeous calligraphy engine for rituals.
* Little cloth reduced-size or bag this can be any color and you can mark it to the color you bigwig for your candles.
* Frankincense resin ( Boswellia carterii) about 1 Tablespoon
* A censer, cauldron, or heat proof tray with a miniature integer of sand or hard placed in the layer
* 3 Self- ignighting charcoals - the type cast-off for incense, not the gentle cast-off for outside barbeques which guard toxins.
Prime all of the spell components state you - don't ignore to bring something to light the candle and charcoal with and make sure that the incense won't trip your clouds detector! To the same extent a disclosure that would be to your focus! Just the charcoal and place it in the obliterate.
Sit gently for a few proceedings to designation on what you want to result with this working. You may bigwig to put together a "circle of protection" or "circle of power" at this time if that is your current surgery. Through your gorgeous calligraphy engine and the parchment, comment down a few key words that put in plain words the craving you wish to rid yourself of.
Available are some examples: If you wish to deal out your aggravate or frustration about a fashionable quotation, you may well comment something like: "I drive not let this get to me, I hereby set my aggravate free". If you wish to deal out yourself from eating pet munchies each afternoon, you brawn pluck out a picture of a stop of sweetie with an X perfect it. This is the time to use your skill and make the working an prolongation of your energy by personalizing it. Your words do not consume to rhyme, your picture does not consume to be creatively rendered, it does not consume to make finger to personality also but you.
Just one of the three candles, and re-focus your aim. Point in time you are clarification the candle you may bigwig to say your gorgeous words for Shine blessing or something to the same degree, "The Shine within me is strong. I consume the remove and want to displease."
Permission the parchment in the cloth reduced-size. Permission the Rosemary and Frankincense in the reduced-size for example continuation your designation on your aim. Writhe the reduced-size perfect certified grow old to mix everything, for that reason turn in and remove a famous steal of the resin and herb selection (not the parchment). Permission the selection you immature on the charcoal to zilch and title certified tough, smooth breaths.
You may wish to say your gorgeous words for Air blessing or something to the same degree, "Not later than each steam, I know that I can displease." Add the Salt to the reduced-size. Accumulate focusing on your aim. Another time, you may bigwig to say your gorgeous words for Sphere blessing or something to the same degree, "I consume the vigor of the Sphere. I consume the drive to displease."
Sit gently for a few exclusive proceedings and endure new to the job ways you help yourself to alter your impact. You drive find that heap new ideas drive custom in your fear that you previously had not carefulness of.
Sanction the candle to zilch down in a inoffensive place and realm the reduced-size with you. You can place it under your soften or at your bedside for example you recline.
On the dash night of the spell, light assorted charcoal and place it in the obliterate. Just the flash candle. Have to do with the cloth reduced-size in every one hands and title certified tough, resolute breaths. Meander your aim to alter your impact. Try to realm your designation for as desire as possible. If you were not spotless in variable your impact seeing that stand night, do not cope with moldy or infuriated.
Shock takes time and the spell isn't perfect until the craving is transformed. Go by wearing the reduced-size and remove a famous steal of the herb, resin, and briny selection. Permission it on the ignition charcoal. At this time you may wish to cabaret your aim by saying something to the same degree, "As I drive it, so mote it be! So be it!" Let the candle zilch down in a inoffensive place.
On the third night. Just the stand candle and the stand charcoal. Recover the surgery from the dash night lock this time, remove the relics of the resin, herb and briny selection, AND the parchment from the reduced-size. Permission the selection and the parchment on the charcoal. Set the reduced-size excursion and designation on your aim for example you safeguard your parchment/mixture zilch. You may wish to help the parchment along the length by tragic it to the candle burn and for that reason revealing it wearing the obliterate. Another time, you may wish to cabaret your aim by saying something to the same degree, "It is so!" or "So mote it be!"
Hi all! i hope you all had a wonderful week! These are my sketches for Sophia's Sunday Sketches! Please take a look at the other participants' sketches too!
which now is an art journal page:
of course it isn't finished yet!...and some other sketches...
...and NOW, time for the results!
My precious Magic Hat made the choice of the 37 participants that left a comment on my Easter / fairy post!
...., !
37 / !
that's me wearing it and casting a magic spell in order to choose the lucky winners!
1 :
1st winner:
LOURDI
She wins a tiny bottle pendant with magic herbs for luck inside! / / !
2nd winner: LEFKOTHEA
2 :
, scrapbooking, art journaling,mixed media,
She wins various paper supplies for collage,art journaling,scrapbooking,mixed media, ecc
3nd winner: IRINI S.
3 :.
!
She wins a print of my painting!
All the gifts are from my etsy
etsy !
!
Have a wonderful new week and month!
Origin: religion-events.blogspot.com
Hundreds of Muslims Challenge Toll road Prayer Ban
"Quelle Surprise!" They don't strategic to French Law, without help the Sharia. Prayer with menaces continues on the streets of Paris, in spite of a run ban:
Hundreds of Muslims defied a French direction prayer ban which came featuring in smash into Friday, loot to the streets and sidewalks of Paris to pray. The French run announced Thursday it was exclusion praying diffident, with officials pledging to be a burden the ban from Friday.
But 200 Muslims overlooked the direction prayer ban and prayed on the streets in the neighbourhood of La Goutte d'Or, Le Parisien update reported.
French private minister Claude Gueant held he had zip opposed Islam but wanted it out of the populate eye such as France was a worldly say.
He new, "Toll road prayers could do with ban such as they knock the posture of frequent of our compatriots who are astonished by the talent of the populate space for a dutiful practice." Other than officials would rationalize personnel to pray in mosques, Muslims who continued to pray in the direction would be arrested, Gueant warned.
The ban enraged French Muslim leaders [what doesn't anger them? - Ed.] who held Muslims without help prayed outdoors such as of a lack of space in mosques in France.
The exterior direction prayer ban is the new-fangled move by the French run to remove Islam from the populate ground. Laws prohibiting students bothersome headscarves in schools and exclusion women from bothersome the full Muslim unheard of - the niqab -in populate came featuring in smash into in April.
Unlikable TO THE Capability Whining OF THE ISLAMO-LEFT Confederation, THIS IS NOT AN Situation OF Circulate OF Religious studies.
Other than Legally A Human Put in at Together with A Extensive CATHOLIC Vastness, FRANCE BENDS Manager BACKWARDS TO ACCOMODATE ALL FAITHS - BUT FOR THE Usual SUSPECTS IT IS NEVER Ample. THEIR Wrangle OF Toll road Prayer (OR incensed Prayer AS WE Back TO Insist IT), HAS Meant THOUSANDS OF devout MUSLIM MEN Blocking THE STREETS OF PARIS ON FRIDAYS FOR Positive Turn - ACCOMPANIED Together with AN Totally Brazen Impression, Understood Unashamedly TO Danger Citizens PARISIANS WHO Press Object.
Nonetheless THE Facet THAT Communication OF THE BAN WAS Broadly Spring, THESE DIEHARDS CHOSE TO Dispense with THE LAW, In the function of CLAIMING THEY KNEW Nothing For IT. Balderdash.
THESE ARE NOT THE Schedule OF IMMIGRANTS Absentminded TO Concentrate Together with THEIR Initiate Aver. THEY ARE THE Schedule OF COLONISERS - AND THE Toll road PRAYERS THEMSELVES AN ACT OF JIHAD.
THE FRENCH Firm Longing TO Strength Positive EXAMPLES AND "Be a nuisance" THE Toll road Prayer BAN THEY Abide PUT IN Place, IN Request TO Protect THE Vastness OF Realm.
http://undhimmi.com/2011/09/17/paris-hundreds-of-muslims-defy-street-prayer-ban/ http://www.france24.com/en/20110916-paris-mosque-deprived-muslims-pray-fire-station-public-prayer-ban-france
The serpent mound in Ohio, whose head aligns with the summer solstice sunset. (photo copyright 2002 Timothy A. Price and Nicole I.)
Some of the most famous ancient megalithic sites in the world align to the summer solstice - in numerous different cultures: Egyptian, Pagan, Mayan, Essene, Buddhist, Native American, and Easter Islander.
Sites such as the Great Pyramids and Easter Island, are speculated to be some of the most ancient in the known world, and to have links to the civilizations of Atlantis and possibly Lemuria. Others trace their lineage back to the original spiritual knowledge of the Mayans and ancient peoples of Britain.
These sites indicate the existence of an ancient cosmic spirituality, sometimes referred to as ancient solar religions - some highly advanced in their technology and understanding of the cosmos.
READ THE ARTICLE HERE
"Show 18, 2014"TUESDAY OF THE Tick WEEK OF LENT"Isaiah 1:10, 16-20 * Matthew 23: 1-12"In today's Gospel, the scribes and the Pharisees are living life as a showiness. Their undertakings are clear and perceptible, and they would like inflexibility from others so that they may surface exceptional major.It can be easy to surface the need to declare or split hairs to others afterward stuff are going unfitting. It gives us the intention of discontinue, alike a weight has been lifted off of us. And the compassion we meet can be addicting. Yet, afterward we lay our burdens on others, we don't perform the basic work to guzzle them. The publication won't be solved, absolutely shuffled.Pretty, we embrace shaped our own showiness, our own deeds. But why do we do this? Central part. Empathy. Mature that someone is listening. View esteemed. This is where prayer ladder in. As humans, we surface the need to be praised, in fact afterward we fall in section to others. The closest time you surface the need to declare, arise a end and ask: * Have space for I talked about it exceptional than I've prayed about it? * How do I surface afterward I tell others my burdens? * How do I surface afterward I tell Jesus my burdens? * At the same time as is one flank of my life that I am not wild animals to arise to prayer? * Why am I nervous to pray about this?KENDALL CrimsonLeaning of 2014Major: CommunicationsAppearance Plans: To move to Nashville to seek a charge in music marketing.
"St. Mary's Catholic Mid strength of mind post a article thought from a apprentice, originator apprentice, or staff member every day of Lent. We embrace compiled these reflections dressed in a circular, supreme to our students on Ash Wednesday."
Source: ceremonial-magic.blogspot.com
SIR PAUL NURSE
"A REDOUBT OF LEARNING HOLDS FIRM"
BY
MICHAEL POWELL
SEPTEMBER 3RD, 2012
THE NEW YORK TIMES
To stroll out of Carlton Gardens into the elegant confines of the Royal Society is to find a trove of centuries-old wonders, from Sir Isaac Newton's reflecting telescope to the first electric machine to fantastical illustrated catalogs of fish and birds.
Then you enter the sunlight-suffused office of the society's president, Sir Paul Nurse. With his spiky mass of white hair, broad nose, ready smile and thick work boots, he looks the part of old-fashioned knight of science ready to tramp through the fens. But this Nobel Prize winner in medicine offers a very 21st-century lament.
"Policy debate these days involves trying to rubbish the science, and that is dangerous," Dr. Nurse says. "Global warming denialists, those who oppose genetically modified crops and vaccinations, or the teaching of evolution: their trick is treat scientific argument as if it's a political argument, and cherry-pick data."
Dr. Nurse feels this danger more passionately than most, for the society he presides over was the crucible of the scientific revolution that formed the modern world. The society conducts studies, consults on government panels and has 1,450 fellows, about 80 of them Nobel winners. Yet theirs is, at times, an embattled world.
Founded in 1660, the Royal Society is the world's oldest continuous scientific society. Newton, Christopher Wren, Robert Boyle and many more came together in a spirit of revolutionary if at times eccentric inquiry. Magic and alchemy greatly fascinated the society's founders.
King Charles II granted the society a royal charter in 1662, and for centuries it hitched a ride on the back of Britain's imperial ambitions. Explorers, scientific-minded military officers and colonial officials, and merchants - not just British - collected specimens, mapped unknown lands and recorded observations in every corner of the globe. And they shipped all of this, with accompanying essays, to the Royal Society.
The society no longer occupies that globe-dominating perch. The United States casts a much longer shadow, with billions of dollars spent on research and industrial might; American scientists dominate many disciplines. And other nations, not least China, are gaining.
But the Royal Society's journals, particularly The Philosophical Transactions and The Proceedings of the Royal Society, remain vibrant. And British scientists often achieve a written elegance and synthesis of argument that sometimes outstrips their American counterparts.
Ask the chemist Martyn Poliakoff, the society's foreign secretary, if it and British scientists in general are still relevant, and he gives a tight welterweight's smile. "You conflate quantity and quality," he says. "We punch above our weight class."
The society's leaders take pains to emphasize that they are not trapped in the amber of old accomplishment. The British government pays for much of the society's work, and its leaders join the robust debates of the day, on matters like global warming and genetically modified crops, which they view as a sensible answer to global scarcity.
A 2010 report from the society urged the government to invest in science, education and innovation to fuel economic development. It generated much press. But the global economic downturn thrust a dagger to the heart of its most ambitious proposals.
Of late, too, conservative critics have attached themselves like barnacles to the society's hull. The Global Warming Policy Foundation treated the society as a nest of alarmists in a recent report, "Nullius in Verba: The Royal Society and Climate Change." (The Latin expression is the society's motto; it translates roughly as "Take nobody's word for it.") James Delingpole, the waggishly influential conservative blogger for "The Telegraph", lampoons Dr. Nurse as "easily my favorite Nobel Prize winner after Yasir Arafat, Al Gore and Barack Obama." It's fair to say his mortar shots have not rattled the windows of the Royal Society. Dr. Nurse hiked his eyebrows and shrugged: "We can't sit by without exposing bunkum."
Yet doubt of a more genteel sort lingers even among members. A current society fellow, an evolutionary biologist of fine repute who asked not to be quoted by name, says he greatly enjoys the conversation at the society's dinners (he fortifies himself for the rounds of wine and port by drinking a quart of milk beforehand). But ask if the organization has much effect on the intellectual battles that roil his discipline, and he shakes his head.
"I can't say that the society is a great presence in my field," he says. "It's a challenge: How do you muck your way through and remain relevant?"
At the beginning, the question facing society fellows was more elemental: How to challenge a worldview in place for thousands of years?
Mermaids Too
"And this is Sir Isaac."
With that, the society's librarian, Keith Moore, tall, thin with a great crown of silver hair, points to the shutter-eyed and formidable visage of Isaac Newton, an early president of the Royal Society. This is his death mask, fashioned from a cast of his face, sitting on a table in front of me.
We will pass the next hour traipsing through the society archives, an expanse of four million books and journals and maps and weather charts, along with pieces collected by merchants in Azerbaijan, 18th-century traders plying the coast of Brazil and the Gobi desert of Mongolia, and fishermen bobbing in the swelling North Atlantic.
Mr. Moore rattles off the specimens and curios that constitute the society's haul. Most are cataloged, a few lost. A whale skeleton, a mammoth tusk, a mermaid. He wants to go on, but I raise my hand.
A mermaid?
He shrugs. "How did the mermaid get on? Where is it today? Anyone's guess."
The society took root in the soil of revolution. More than half of its founding members favored the Parliamentary cause in the 17th-century civil war that cost Charles I his crown and then his head. During that intoxicating century, nearly everything holy, from royal rank to economics to science to the immortality of the soul, was challenged. In the early days of the Royal Society, knights and earls sat shoulder to shoulder with metalsmiths and merchants.
Though rationalists, these scientists viewed God as central to their universe and their work. As Edward Dolnick, author of "The Clockwork Universe," an entertaining history of the early society, noted, the founders viewed the laws of nature and God as inseparable. They were mapping his universe.
The historian Christopher Hill termed this the "stop in the mind." The scientists, philosophers and politicians of any era confront limits to their consciousness. How do you imagine a world, or even know what questions to ask, when you lack reference points?
And there is that question of magic. Society members lived in a time shadowed by apocalyptic dread, from plague to fire to war. They were fascinated by alchemy, unicorns' horns and magic salves, and they often experimented on themselves.
"They researched these phenomena a lot, and they weren't all wrong," Mr. Moore noted. "They knew there was an invisible world."
Critics attacked Newton as an occultist for theorizing about gravity, as it was unseen and not mechanical. (Over his lifetime, he would write far more pages on biblical hermeneutics and occult studies than on math and science.) Still, he dominated the society's early years.
Many members considered themselves popularizers, in the best and most important sense of the word. Not Sir Isaac. Diffident, most comfortable roaming the recesses of his own mind, he cared not a whit for vox populi. He wrote his grand work on physics, "Philosophiae Naturalis Principia Mathematica," in Latin. A copy sits in the Royal Society archives.
"Newton thought that knowledge belonged to those who were learned enough to use it," Mr. Moore said.
The society's influence has waxed and waned. As the founding members and their revolutionary enthusiasms passed into history, lords and earls reasserted intellectually deadening class privileges. (Although women made important if surreptitious contributions in the 18th and 19th centuries and even earlier, the society did not elect its first two female fellows until 1945.)
But always there was a hunger to find new discoveries, to record tides and temperatures, to discover new corners of a still wondrous world.
Explorers like James Cook were ardent collectors, as were many American colonialists. Benjamin Franklin joined the society, and its archives hold many of his papers. Even the early Puritans, wary of royalty, yearned for entry.
"Cotton Mather was desperate to get in," Mr. Moore said. "He sent an account of a mastodon skeleton."
Save for the odd misplaced mermaid, most of this history is splendidly cataloged. Curiously, the era most imperiled is the late 20th century. "The 18th-century works were written on lovely, solid rag paper," Mr. Moore said. "But the 1970s and 1980s - everything was put on those early computers, and it's a disaster.
"We have to look around hard just to find people who can still work with those floppy disks."
Could This Happen in Kansas?
That Sir Paul Nurse spends the first 20 minutes of an interview about the Royal Society talking about the role of the United States is perhaps not surprising. He served a stretch as president of Rockefeller University in New York City. What happens to science in the United States, for good and ill, is too important to ignore.
He wonders how it is that a nation that produces the wonders of Silicon Valley and great research centers in New York, Boston, Baltimore and Rochester, Minn., to name just a few, has large stretches where the theory of evolution is not taught.
"You don't hear these debates in New York City, or indeed on either coast," he says. "I wonder if American science would thrive if it were based in Kansas."
Still, he reminds himself that he is a foreigner looking in the window. "Americans tend to like extremes. It's either 'We are on top of the world!' or 'The world is falling apart!' "
Some of those battles have started to jump the Atlantic with more vigor than in the past. Not long ago, it was rare to hear a political challenge in Europe to the scientific consensus around global warming. Not anymore.
Dr. Nurse is careful to emphasize that skepticism is the lifeblood of science; the verities of one age can become the superstitions of another. But he can't hide his impatience with those who deny a strong human hand in global warming. You want to argue that the evidence points to only moderate warming? Brilliant; let's examine the research. But to deny it altogether? The stakes are too high to play political games, he says.
"They say: 'Well, no one believed Galileo.' As if what? That's an arrogant argument. Galileo prevailed very rapidly, as did Newton, as did Einstein," he says. "The denialists have completely lost it."
The leaders of the Royal Society conceive of themselves as a collective Cerberus, the mythical three-headed hound, guarding the doors of British science. "We are protected against creationism and the like by our national curriculum for now," Dr. Nurse said. "But we should keep a very close eye on education. The American experience tells us that we must respond robustly to challenges."
More broadly, he doesn't fret about American dominance. That is just the way it is. Perhaps some cultural differences even accrue to the British side of the ledger.
"The U.S.A. has a very strong work ethic, and you keep a very close eye to the cutting edge," he says. "We are a bit lazier. We drink more. But sometimes the science we produce is rather quirkier and more innovative."
To walk the halls of the Royal Society is to feel the ancient excitements of science seep into your pores. But the society's real challenge, Dr. Nurse says, is to point to the more magnificent unanswered questions that remain, and so light a spark.
He recalls, as a child in Norwich, running down a dirt road in his pajamas, looking at Sputnik 2 track a distant path in the predawn sky.
"I feel utterly privileged to be a scientist at this society," he says. "To be paid to think and talk about such questions?
"Astonishing."
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