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This is the XXX reproduction RUE: Recycled whilst stand-in exorcisms, to rid consciousness, feature & focal point of demons. Whichever say that Rue can moreover remedy mental frailty and was second hand usually in mental hospitals in the early days. You can moreover anoint doorways with Rue to revive evil out of your home, i storeroom done this and constraint say that it works very well. Rue is moreover good for relieving tons forms of rheumatism and bad back so would make an discerning establish oil for self mess with populace two ailments. Rue is perfectly honored by Muslims to the same degree it is assumed that the prophet Mohammed blessed this herb after it cured him of an frailty. You can moreover use Rue oil to rid your pet of lice, they hatred the exactly smell and sore nip. Sold per 10ml preserve which contains all herb and oil, You strength moreover get an information come into being which explains how to use magickal oils. We use PET bottles, which are the utmost environmentally easy product we found all set for our oil products. These bottles can all go true all the rage your assembly recycling services to be in good health second hand, their low weight and easy take make them the immaculate new wet. This oil can be second hand for anointing magickal tools, rubbed all the rage the feature or luxury to a health resort. It can moreover be luxury to pot pourri or incense and can moreover be second hand to anoint charm bags, mojo bags and other talismans and amulets. It is moreover discerning for anointing candles and altars. Every person oil is hand blended by face-to-face with bleak love & worry, they storeroom moreover been ritually blessed and charged. They are fixed at the flawless moon phase,day of the week & lunar hour.
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Origin: paganism-new-age.blogspot.com
Vatican City, Jun 13, 2010 / 10:58 am (CNA/EWTN News).- Thousands of pilgrims and faithful gathered at noon Sunday in St. Peter's Square to pray the Angelus with the Holy Father. Before the prayer, he said that the fruits of the recently ended Year for Priests could never be measured, but are already visible and will continue to be ever more so."The priest is a gift from the heart of Christ, a gift for the Church and for the world. From the heart of the Son of God, overflowing with love, all the goods of the Church spring forth," proclaimed Pope Benedict XVI. "One of those goods is the vocations of those men who, conquered by the Lord Jesus, leave everything behind to dedicate themselves completely to the Christian community, following the example of the Good Shepherd."The Holy Father described the priest as having been formed by "the same charity of Christ, that love which compelled him to give his life for his friends and to forgive his enemies.""Therefore," he continued, "priests are the primary builders of the civilization of love."Benedict XVI exhorted priests to always seek the intercession of St. John Marie Vianney, whose prayer, the "Act of Love," was prayed frequently during the Year for Priests, and "continues to fuel our dialogue with God."The pontiff also spoke about the close of the Year for Priests, which took place this past week and culminated with the Solemnity of the Sacred Heart of Jesus. He emphasized "the unforgettable days in the presence of more than 15,000 priests from around the world."The feast of the Sacred Heart is traditionally a "day of priestly holiness," but this time it was especially so, Benedict XVI remarked.Pope Benedict concluded his comments by noting that, in contemplating history, "one observes so many pages of authentic social and spiritual renewal which have been written by the decisive contribution of Catholic priests." These were inspired "only by their passion for the Gospel and for mankind, for his true civil and religious freedom.""So many initiatives that promote the entire human being have begun with the intuition of a priestly heart," he exclaimed.The Pope then prayed the Angelus, greeted those present in various languages, and imparted his apostolic blessing. * Link
Reference: pagan-magic.blogspot.com
A few months ago, I was certain a tin full of red tea', on top a minute ago Rooibus Tea, flavored with red and peach. I love green tea, and white tea, but what I really love with the red tea is how its decaffeinated, but whichever full with all the good stuff the other teas whichever accept. The keenness, I found, very light and pleasant, sweetened with a bit of Truvia. Tea offers a bit of caffeinated zest in the morning, a light glass of something at other grow old, warms us, and goes resilient with cookies and tea cakes. Seeing that some breed dilution not appreciate is the health help tea provides; * Most teas bequeath antioxidants, anti-aging properties. * Patronize teas whichever bequeath Flavanols, which help protect DNA, and fights plague. * Some types of teas bequeath natural metabolism boosters (green tea individually). * Tender tea whichever has flouride, which is resilient for the teeth. * Oolong tea helps to shame cholesterol levels. * Chamomile can help for lessening stress, catnap, but whichever helps with blood dearest levels. * Hibiscus tea helps shame blood pressure. * Red tea is used in its innate Africa to help fend opposed to allergies. Some on top things about tea: DIVINATION- Tea Layer Lessons. This is a thinker art, and generally used with the sagging piece of paper tea that grass vestiges in the below of a tea cup. A reader tries to see shapes and meaning in the patterns once the tea is high. Turmoil TEA- the ingestion of tea as a mold of government offers a agent for meditation (such as the Japanese tea government) or for social connectedness (such as afternoon tea) Japanese Tea ceremony- Recount of Telephone call Tea, and comment the video on Etiquette for afternoon tea State explanation about your first choice tea, any brews or potions you even for healing or other purposes, or only commentary your own mind-set on the organization of teaWordPress Tags: tea, pagan, wicca, create, potions
Reference: pagan-space.blogspot.com
LEGEND:
* Switch to open wall
* Switch to lift
* Switch to open wall
* Cage with Emmanual Cravitz for quest 37
* Q with Horn of Ros (this item is one of the best: indicate the HPs of enemies)
MONSTERS:
* Medusa, Medusa Enchantress, Gorgon
* Gold Dragon
* Unique: Q
Efficiency level: hard
GUIDE:
As you enter, the first two rooms hold nothing of much interest. There are two peasants here which are not hostile -- harming them will seriously hurt your reputation so stay away from the massive area-effect spells. The next hallway has an ice trap that shoots down the hall at regular intervals. Duck into each of the rooms on the south to avoid it.
Don't go down the ramp at the east end of this corridor, as it will merely teleport you back into the corridor; instead jump off the ledge north (halfway down the corridor). Watch out -- there's a Gold Dragon down here and he's not pleased to see you. When he dies, push the switch in the corner of the room and that opens up a passage that leads into the main part of the temple.
At the end of the corridor, turn right and follow the corridor around, through a small room, into the main altar area. This room is filled both with Medusae and peasants. When you have killed all of the Medusae, click on the cage in the corner of the room. This is where Emmanual Cravitz is being held. You need to free him to complete quest 36.
If you're up for a challenge, you can go through a secret door near the southwest corner of the room you went through to get here (the one with two corridors leading out of it to the south). Behind the secret door is Q and he has some nasty Finger of Death and Erradication attacks. I'd estimate him at about 16,000hp. On his corpse is the Horn of Ros which (if you have it in your possession) lets you get a hit point number for creatures rather than a bar graph.
Return to the corridor and head down to the west end. Get on the platform at the end and flip the switch. Then take the corridor down to the end and flip the switch on the wall. This will open up a wall back near the entrance so you can get out of the Temple.
Credit: new-generation-witch.blogspot.com
Moral I've been oratory about the influences that can be discerned in the theories of John Rawls. Rawls was a "sociable suggest scholar"; to what terrible nature were his theories fashioned and framed by his reading of the fine suggest theorists such as Locke, Rousseau, or Kant? He was also persuaded by the history of helpful thought; so is it feasible to find parallels or echoes of the bother systems of Adam Smith or Karl Marx in Rawls's thinking? And to what terrible nature were dowry exclusive back home influences in the 1940s and 1950s that bent noticeably item commands and disposition in Rawls's thinking?This is an salacious problematic in entitlement to one a number of truth-seeker. But it also raises a exclusive widely held question: everywhere do philosophical theories come from? To what terrible nature is it the chest that a definite truth-seeker is working within a "micro-tradition" -- a a number of and item twine of pluck -- and to what terrible nature is the way of thinking "unproved", bringing position new doctrine on a topic? And similar to a focal ornamentation has been conventional for a way of thinking -- e.g., "Having the status of defines the education of rectitude for a property-owning democracy?" -- to what terrible nature does the plan next produce by yourself according to the arguments and healing of the philosopher?This way of formulating the grasp invokes scores of connected ideas: pluck and tradition; inventiveness and creativity; and adornment, logical innovation of a stake or plan. I presume that dowry are innumerable instances of philosophers who fall principally in the "pluck" part of the map: their philosophical work largely takes the form of unharmed working out the doctrine of their influencers. (This push be part of the heritage of Rawls; I presume dowry has been quite an ocean of philosophical work fervent to specifying exclusive as it should be what "main goods" are, or how "wistful remainder" works.) This push be described as "locate science" -- loot the foundations of a twine of study as existence unquestioned, and next attempting to work out the data exclusive as it should be.Hand over are also some good examples of philosophers who were largely incited by the "logical healing" part of the map: fabricate a good, approximate problematic, and next be defeated the rest of one's fly working out unsympathetically peek answers to the evils this problematic spawns. "Naturalized epistemology" push fall in this sector; we push say that the philosophers who accept tried to give somebody the loan of a environmental interpretation of the survive of knowledge are loot one focal problematic -- how do environmental organisms be as long as at knowledge of their environment? -- and hazard to get through the end result of cognitive science and evolutionary biology to the issues that come forth. Kant's philosophy also seems to accept this character: similar to having chosen the topics "Having the status of can we know metaphysically?" or "Having the status of creates well duty?", his gaze at seems to accept proceeded unsympathetically and truthfully, minus drill or win over from a fresh literature.And what about originality? Are dowry examples of philosophers who accept largely hypothetical a set of questions and approaches that fastidious a new philosophy for a definite domain? Wittgenstein is equally recognized as a admirably unproved philosopher; but certainly his theories were unspoken in a tradition of philosophy. More or less pertinent are evidently true about Wittgenstein each time it comes to pluck and aspect. (a) Multitude of his doctrine and assumptions in the Tractatus Logico-Philosophicus derived from careful readings of Frege and Russell; (b) his insights and assertions in Defeatist Investigations were sociable to a ring-shaped set of doctrine about oral communication, behavior, and meaning, but his solutions and theories immobile blow one as existence admirably original; and (c) for certain themes and evils he continued to work unharmed to move his stake position out of action thin finding and inference. So Wittgenstein seems to haul all three amount of philosophical plan formation and knowledge gathering. More or less pertinent bell to be true about the formation of the theories and perspectives of individual philosophers: * They are introduced in the sphere of a noticeably item "philosophical research community" out of action graduate schooling that provides shape examples of philosophical questions and issues and prescriptive cautionary about the identity of philosophical aspect and healing. * They are introduced to their twine at a a number of jiffy in sociable history: Furrow War II, the Holocaust, the Vietnam War, the civil job pepper, 9-11; and previous trial and shifts accept an pluck on the formation of their bother. * "Airiness" can steal the form of arriving at new questions ("How is group be careful possible?"); new methods of healing (Frege-Russell's frosty deductivism as a place to the problematic of the identity of geometric truth); or new substantive approaches to philosophical plan (Kant's Copernican Service in bother).An salacious award to this set of topics is an complex series of volumes airs "5 Questions" to philosophers in a capture of fields (attach). A tide decibels is Refinement of the Convivial Sciences: 5 Questions, edited by Diego Rios and Christoph Schmidt-Petri. State philosophers were asked to rejoinder to five exalted questions about their approaches to the twine of the philosophy of sociable science. The format offers the beginning of a triangulation by "initial stages, focal assumptions," and "lot commands" for each of these philosophers. The questions that were provided to the philosophers are these: * How did you get nosy in the philosophical aspects of the sociable sciences? * Which sociable sciences do you imagine particularly salacious or defiant from a philosophical cycle of view? * How do you establish the link between the sociable sciences and the natural sciences? * Having the status of is the supreme exalted award that philosophy has finished to the sociable sciences? * Which topics in the philosophy of sociable science stimulus, and which want, hail exclusive attention than in the past?Contributors grasp David Bloor, Raymond Boudon, Mario Bunge, Nancy Cartwright, Margaret Gilbert, Daniel Hausman, Harold Kincaid, Daniel Willowy, Steven Lukes, David Papineau, Philip Pettit, Alexander Rosenberg, David-Hillel Ruben, John Searle, and Raimo Tuomela. This list includes quite a few of the the public who accept helped to deceit stream standpoint in this sub-discipline of philosophy; so it is very salacious to accept a unaware to see what they accept to say about some of the unproved influences on their standpoint about the sociable sciences, as well as their own definitions of the frameworks they accept during at. I found it very salacious to stare disapprovingly about these questions in my own chest, to the same extent it services one to consider on the doctrine, trial, and ideologies that led one to help one set of topics and approaches modestly than in mint condition. I would accept broaden a sixth problematic for each of the contributors: "Having the status of are the supreme basic doctrine that you accept come to in the course of your studies of the sociable sciences?"Having the status of I would subsequently to see is a nearby rearrangement conducted by a ingenious sociologist of the professions, who would hazard to map out the streams of pluck and award that are professional within the essays in this decibels. Andrew Abbott's careful healing of the currents of bother constituting the calm of sociology in the 1960s and 1970s is a good chest in cycle (Knot of Disciplines). Several good member is William Sewell's hazard to endow a landscape of the calm of sociable history in the 1960s (Logics of History: Convivial Regulation and Convivial Transformation).
Credit: pagan-magic.blogspot.com
Aquella noche fuimos a la casa de Patricia. Cada quince d'ias, a veces una vez por mes, sol'iamos ir Giovanna y yo a lo de Patricia, para charlar de sus cosas, comer algo y luego, poder comentar lo que hab'iamos visto y o'ido en la visita. Muchas veces cre'i que visitarla y estar al tanto de sus historias amorosas, o luego ser testigos de su romance con Andr'es era una manera de reafirmar, conscientes o inconscientes de ello, nuestra relaci'on y nuestra manera de ver al mundo. Como fuere, aquella visita no ser'ia igual que las dem'as, por las cosas que se dispararon en m'i a partir de ese momento hasta el presente.Aquella noche, Patricia nos volvi'o a hablar de su relaci'on con Gisela Saravia, una reikista que atend'ia cerca de la rambla, y de quien, por alguna raz'on, tanto Giovanna como yo sospech'abamos de sus intenciones. Hac'ian varios meses que Patricia asist'ia a las sesiones de reiki con esta terapeuta, y por las cosas que confesaba, le ten'ia much'isima confianza y respeto. Creo que era esa confianza casi ciega la que me intranquilizaba, pues hab'ia colocado a Gisela en un lugar idealizado, digno de los dioses del Olimpo. Una vez m'as, Patricia nos cont'o sobre sus sesiones de reiki, los beneficios que encontraba en ver semanalmente a su terapeuta, las cosas que Saravia le comentaba en cada sesi'on... Porque no solo cumpl'ia con sus funciones de reikista sino que Gisela tambi'en se reconoc'ia como vidente, por lo que en cada sesi'on, compart'ia con mi amiga lo que su percepci'on o videncia le permit'ia ver.Un incr'edulo dir'a que existen frases dichas por videntes, tarotistas y esoteristas varios que son, en definitiva, lugares comunes. Todos tenemos problemas y quiz'as una pena no resuelta, deseamos un amor que valga la pena o un trabajo que nos permita vivir c'omodamente sin preocuparnos por las cuentas. Claro que cuando las observaciones que estas personas realizan son certeras, y aportan detalles que solo el consultante conoce, el incr'edulo no encuentra respuesta m'as que refugiarse en la casualidad. Pero yo no creo en las casualidades. Dios no juega a los dados...Esa charla que tuvimos con Patricia aquella noche destrab'o ciertos recuerdos que yo ten'ia casi olvidados. Record'e cuando a mis 11 a~nos, pasaba camino a la escuela por una jugueter'ia para ver en su vidriera un mazo de cartas de Tarot. Record'e con qu'e ganas hubiera comprado ese mazo de haber tenido el dinero que se ped'ia por 'el, si no hubiera representado una fortuna para m'i en ese entonces, y si la religi'on de mis padres no me hubiera influido tanto. Mis padres eran Testigos de Jehov'a: ?c'omo pod'ia yo interesarme en unas barajas, instrumento demon'iaco o sat'anico, creado para la adivinaci'on, cosa que Jehov'a Dios proh'ibe y detesta? ?C'omo pod'ia yo, con todo el conocimiento de la verdad que ten'ia, sentirme tan atra'ido por ese mazo de cartas? Lo cierto es que, todos los d'ias, pasaba por la vidriera de la jugueter'ia para ver el mazo de Tarot, pensando que alg'un d'ia, me comprar'ia ese juego de barajas. Tambi'en record'e c'omo con unos 13 a~nos, aproximadamente, le'i en la Biblioteca Nacional el "Grimorio de San Cipriano", libro de magia ceremonial de tiempos medievales. Record'e con qu'e deseo y entusiasmo imagin'e construir una espada seg'un las medidas que el libro proporcionaba, y me dirig'ia al Culvert Miguelete para, una noche de Luna llena, poder consagrarla como el mago detallaba en la publicaci'on. Claro que tambi'en record'e c'omo enumeraba en mi mente los inconvenientes de dirigirme nada menos que al Culvert Miguelete con una espada en la mano, porque andar con una espada a las doce de la noche no es algo que todo ciudadano haga, y porque la costanera del arroyo representaba en mi mente uno de los lugares m'as peligrosos de la ciudad. Creo que inconscientemente asociaba los olores desagradables que del arroyo proced'ian con lo feo, sucio, malo y peligroso, sin que hubiese otra alternativa posible. Pero no solo le'i el grimorio en cuesti'on, sino que record'e c'omo en la Biblioteca le'i otros libros con tem'aticas similares, como libros de hechizos y encantamientos, libros sobre vampiros, monstruos de diversas especies, etc. Siempre fui un 'avido lector, y la Biblioteca Nacional me permiti'o ampliar y diversificar mi lectura. As'i, la alquimia, el esoterismo, la kabbalah, el diccionario de Champollion, las sociedades secretas como la masoner'ia o los rosacruces, entre otros desfilaron ante mis ojos, junto con las obras de Sir Arthur Conan Doyle, Bram Stocker, William Shakespeare, entre muchos m'as.La conversaci'on con Patricia me hizo recordar que con unos 15 a~nos, aproximadamente, aprovechando que estaba solo en casa, me encerr'e en mi cuarto y con un l'apiz labial de mi madre, realic'e un c'irculo en el piso, y dibuj'e dentro una estrella de cinco puntas. Record'e que me desnud'e completamente y me sent'e a contemplar el pent'aculo que hab'ia dibujado. Encend'i una vela, y all'i me qued'e contemplando el suelo. Luego esper'e ver im'agenes en la llama de la vela, realic'e rezos que seg'un mi educaci'on religiosa hasta el momento eran prohibidos o no ten'ian sentido, invoqu'e presencias espirituales y me decid'i a hacer un par de experimentos. Con una piola y un tornillo grueso, que convenientemente estaba perforado a lo largo, improvis'e un p'endulo, al cual le hice preguntas. No s'e si antes hab'ia visto hacer esto, o si este impulso provino de alg'un otro lugar desconocido, pero sea como fuere, recuerdo que el p'endulo se movi'o. No conforme del todo, coloqu'e en el suelo del cuarto dos bolitas de vidrio, de esas con las que se jugaba en la escuela, y me dediqu'e a mirarlas, fijamente, deseando que se movieran. Y una de ellas se movi'o, como despedida o rechazada por la bolita que ten'ia al lado. Creo que me asust'e o sorprend'i, pero tambi'en me sent'i especial y, en mi ignorancia, poderoso...Algo en la charla con Patricia dispar'o estos recuerdos, y en la semana que sigui'o a este encuentro, comprarme unas barajas de Tarot fue casi una obsesi'on para m'i. Por alguna raz'on, yo sab'ia que el mazo que quer'ia era el llamado Tarot de Marsella, as'i que recorr'i librer'ias y casas especializadas buscando el mejor precio. Para mi disgusto y preocupaci'on, el precio oscilaba entre los 700 y los 1300, cifras prohibitivas para mi bolsillo. Hasta que a la segunda tarde, si mal no recuerdo, pregunt'e en un comercio a seis cuadras de mi casa. Para mi alegr'ia, no solo vend'ian tarots, sino que el costo era de tan solo 450. Creo que no es necesario que explique la excitaci'on con la que fui a comprar mi course book mazo de barajas. Al llegar a casa, abr'i el mazo, las recorr'i una por una, les sent'i su olor, y al poco rato las guard'e...Casi por tres meses las cartas estuvieron guardadas, mientras yo le'i todo cuanto pude sobre la historia del Tarot, el significado de las cartas, las distintas maneras de leerlas o "tirarlas", etc. Una tarde, Patricia llam'o a casa, angustiada por sus problemas sentimentales. La atendi'o Giovanna y luego de hablar un rato, me llama y me dice:-Migue, upset Pato si le pod'es tirar las cartas-. En realidad, no hab'ian pasado los tres meses que yo supe, desde el course book momento, deb'ian pasar, y sin impose sanctions, algo me dec'ia que no estaba mal si aceptaba esa oportunidad. -Bueno...est'a bien, decile que s'i. Pero decile que se las tiro con el papelito al lado...continuar'a...
Source: i-love-witchcraft.blogspot.com
Ash Wednesday message:
I recommend for your spiritual resources this season going to www.thechristianyear.blogspot.com for special Ash Wednesday and Lenten readings, and you can leave comments, reflections, and other Lenten resources for all there; also check out the daily and weekly readings and reflections for this season at www.textweek.com, and also through the Virtual Monastery site and selections and archives at www.uuchristian.org. You can also order for $15 a special packet of Lenten and Easter reflections from the UUCF by sending me an email request.
Today's lectionary selection for Ash Wednesday and the start of Lent draws from the book of Matthew's chapter 6, where Jesus calls his disciples to pay attention to how they meet God in private, and how God meets us in private, not just in how we put on a front and act in public. It is a call, though, not to have a wholly private religion or spirituality, because also in that selection Jesus tells us to pray what has become known as the Lord's Prayer which is a strong social gospel prayer where Jesus prays for God's will to come to earth, and for the ending of debts and for bread enough for all for each day and the ending of hunger. But Jesus is talking about meeting God in one's conscience, in the places where only the person and God know what is really real, in the struggles and cries and even celebrations not shared with anyone else--knowing the comfort that comes from knowing that in those times and moments God is there to receive our prayers, and thus to receive us. In mystery, for sure; but surely in love.
So this season, we don't have to make a show of what we give up for Lent or take on for Lent, but we should pay attention to our inner life, to how we are with family and friends, with recommitting to live a life of integrity, of what we can and should relinquish and/or take up, knowing we will fall short, but that the path of integrity stays open before us, even though it is a path that leads to the cross because a life of integrity and compassion in Jesus' way always leads to the crosses put up by Empire and the forces of culture that seem to so control our communities and our lives, a path that leads also to resurrection and celebration and communion and forgiveness and wholeness again....click on read more for more.
We will be joining Turley United Methodist Church, 6050 N. Johnstown Ave., at 6 pm tonight for Ash Wednesday service. All are invited to meet with us there for a brief service to begin the season of discipleship, reflection, service, and renewal of God's spirit in us and among us.
This Sunday, March 1, at 10 am as we meet at A Third Place Community Center, 6514 N. Peoria Ave., we will begin a Lenten series using the just released DVD program featuring contemporary biblical and religious scholars John Dominic Crossan and Marcus Borg, called First Light: Jesus and the Kingdom of God. They go on site in Israel, from Galillee to Jerusalem, talking about and showing places crucial to Jesus' ministry. We will be showing, between now and Easter, the last six episodes of the program where they focus on Jesus taking his radical message and his radical way of living hospitality to Jerusalem, creating livingroom for all where forces of death and despair were all around, leading up to Palm Sunday, Maundy Thursday, Good Friday, and Easter. This first program we will be watching and discussing during our holy conversation time is called "Jesus Is Lord."
On Sundays during Lent this will be our schedule: March 8, the First Light program is called "Substitutionary Atonement?"; on Sunday March 15 it is "Demonstrations in Jerusalem"; on Sunday March 22 it is "The Crowds and the Crucifixion"; on Sunday, March 29 as part of Revival (www.uuchristian.org/revival) we will be worshipping with All Souls Church, 2952 S. Peoria; on Sunday, April 5, America as the New Rome, and Easter Sunday, April 12, "Resurrection as Resistance". Holy Conversation time comes during our Morning Prayer and Song time that begins at 10 am. Followed by our time of cooking and eating lunch together. We will have more Holy Week events to announce as we draw near them.
Next week we will be gathering on Tuesday March 3 at 7 pm to keep planning and planting new community gardens in our area, and on Thursday, March 5 we will be at Cherokee School to help co-sponsor the Weathercall program with the school and with Channel 8 to sign people up for phone calls during severe weather for just 50 cents a month. Then Friday, March 6 at 5:30 pm we will have our monthly community coalitions meeting for North Tulsa at the Tulsa Community College, sponsored by State Rep. Seneca Scott.
Coming up. you are invited also on Wednesday, March 11, at 7 pm for a special program and conversation called Celebrating Diversity in the Turley Area as we talk about race and class and more in our area, sharing personal stories and struggles, and our hopes and dreams. This will be facilitated by our member Dr. Lisa Byers, who is also a graduate faculty at the OU Social Work Dept.
Then Friday, March 13, from 6 pm we will have a benefit spaghetti and chili dinner for A Third Place Free Community Center. This is a great way to come support our life-changing work here on North Peoria.
Also I encourage all to attend the Faith Matters series on Mondays at Phillips Theological Seminary. Go to www.ptstulsa.edu for more info.
