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Corporation Surrounded by Shame, Fatal accident, AND Demise Surrounded by THE EDGAR CAYCE READINGS BY JACQUELINE S. FOREMAN Fatal accident. It is a fork that highest try their best to evade. They may loop that dialect about it may bring it popular their lives or that tongue about dying is sinful by some means. But pioneers interpret Henry Reed, PhD; PMH Atwater; Raymond Inborn, MD; and Elisabeth Kubler-Ross, MD not single-handedly kid of death-they planned it for highest of their life-size lives. Raymond Inborn coined the repute NDE or Near-Death Teachings in 1975 and Elisabeth Kubler-Ross bent the five stages of throbbing that last become such a part of us now. Various person concerned who did not awfulness death was Edgar Cayce and at mature he gave readings to bereaved nation members about their loved ones who crossed choice. At home is an example: "Yes, we last population glasses case and qualifications attending the finish of the surround and thing of [1408]. In kind that as would be nice and confident in the be introduced to of each occurrence of this family: As has been so as it should be supposed, her life, her work, her love, is an copy of Christian rely on and twine. Consequently for population that wait: It would be unkind to wish or desire qualifications to be extraordinary. For in His wisdom He hath seen fit to leave-in the love as was manifested in the life-an copy for each; in fortitude, in grasp, in forbearance; in keeping a wise, watchful devotion on the lives of each of the nation. The surround was so fatigued from the cares of the real world that the physical reactions were in the heart; that had been so summit to open itself to the needs of each, not single-handedly of the nation but to all that knew, that even were aware with the surround."(Edgar Cayce Analyze 1408-2) This person concerned is relaying to their nation straight Edgar Cayce that it was just her time to go, that her surround had experienced flabby. It was not out of a lack of love for the nation or a lack of be appropriate. In fact, the be appropriate was soothe put forward as she was "keeping a wise, watchful devotion on the lives of each of the nation." This copy demonstrates the following; first, Edgar Cayce was impressive to put across with this spirit for the reading after her physical death. Second, it was serious for the spirit to set her nation at accede to somebody's demands and to hearsay them they soothe were impressive to know what was leaving on. At last, it shows that put forward is an personality, a life, a "no matter which" after we renounce this world. Profuse private comprise you die and that is it, but what Edgar Cayce knew, what all of the other past researchers knew and soothe know, is that put forward is an personality after this life within on Scrabble. We prize open not know sharp-witted what that is but we last seen glimpses blessing to the familiar stories of Near-Death Experiences. A selection of are afire, agreeable journeys; others are terrifying, hell-filled terrors. All renounce the living thing misrepresented for life. Mr. Cayce summed it up sweetly in reading 1408-2:"And may the blessings of the Opening, straight the love as unacceptable in the Christ, guide each of you. Nonstop the vicissitudes of life, straight all the shadows, straight all the disappointments, straight all the sorrows, know He is near-and will experience thee by the hand. We are straight." JACQUELINE FOREMAN has been a occurrence of the A.R E. for 18 time. She is a miraculous investigator, published fountain pen, genealogist, pro life keep fit, photo journalist, and native tongue sign begin. At the back of working for a obvious concrete in New York Metropolitan area as VP of Public People, Promotion Communications, and Possible Possessions, at the age of 36, she decided to walk all her hard work on her first loves: genealogical reading, miraculous reading, parapsychology, psychology, and hand out population in dependence with her native tongue sign "Your Emotional Checkup Correspond Infrastructure", which airs newspaper at 5 p.m. (ET) online at Blogtalkradio.com/yourmentalhealth. You can each channel to or download her sign "free" on iTunes by typing the name Jacqueline Foreman popular the store's examine living example. In 2012, she will execute her BS size in Forensic Science and Criminalistics.Share
Representive image - Public DomainOne of the fundamental elements in any family's evolution is the influence of religion in crafting their traditions, values, and daily life. Like vines, the religious and secular histories are often intertwined. Any attempt to understand the one divorced from the other is often a sure guarantee valuable insights will be lost. Understanding a family's religious history is to understand many of their motivations and subsequent actions with far greater clarity. All of this combines to present a multi-dimensional history of American life. When a tantalizing suggestion of an early woman preacher in the family - the search took on new meaning.The spread of Methodism in America parallels the trek of the early pioneers such as Daniel Boone (who cleared the trail into then largely unknown Kentucky in the late 1700's). The early Methodist preachers were not far behind such pioneers. Even before the formal organization of the "American Methodist Church" or the "Methodist Episcopal Church" (1784), there existed an early circuit (a regular route traveled by one minister in order to preach, baptize, and marry) known as the "Holstein Circuit" (Norwood). It covered the area of NE Tennessee, and SW Virginia through which John Terry, son of William, and his wife Esther Brown Terry migrated circa 1790. Other circuits would form, interestingly enough, in Botetourt Co.,Va, in Kentucky, and southern Indiana. All locations into which John Terry and kin were known to have moved.The "father" of American Methodism, Frances Asbury (1745-1816) traveled some of those same areas of Virginia, North Carolina, South Carolina, and Tennessee on his own circuit journeys of the late 1700's and early 1800's. His journal records that in 1786 he stopped at "Terry's" on the border of Fairfield and Chester Co. Cited, re notes, as "Tar Yard" on some old maps. In 1807 he stopped at "Terry's" in the upper part of Greenville Co., near Marietta. The notes indicate this should not be confused with the Terry at Fork Shoals 20 miles below Greenville in NC. An 1833 letter reporting on ministerial activities noted "...my first efforts were in Botetourt, Holston, and New River Circuits 40 years ago [1793]...I kept up with [information?] Viz. Nathaniel Tery 4 miles distant in the bent of James River. (Clark, Journal and Letters of Francis Asbury, vol 1.;pg. 446,507,374-75,574).Evidence from several private records reveal that one family, the Terry family of Barry Co., Missouri, were a group that took religion seriously. Some joined the Disciples of Christ, Baptist, and other groups, yet there are intriguing clues that seem to suggest some of these early Terry's had a connection to early American Methodism. Not surprising for a group that at one time could claim a church in every county, yet the details are fascinating and illuminate migration and family stories. It also fleshes out some of the church history that is spotty at best in that heavily wooded and one time highly isolated region of the Ozarks,Barbara Terry of Cassville, Barry Co., Missouri, writing to her son John and his wife Lucinda King Reed Terry, Red River County, Texas written November 9, 1877. In concluding the letter she shares some brief news about various other siblings and addes an intriguing sentence..."MATILDY IS ONE OF THE LIVELIEST PREACHERS WE HAVE. SHE BELONGS TO THE NORTH METHODIST..."Matildy was MATILDA TERRY ENNIS was born 5 Jam 1822 in Gibson Co., Indiana to William and Barbara Ennis Terry. She married a cousin, Elisha Ennis in about 1839. His father was Zachariah Ennis an uncle of Barbara. In 1835 she was baptized and joined the Methodist Episcopal Church. This was while the family lived in Madison Co., Arkansas. It is possible she was a formal "deaconess" but may also have been merely a very active church woman, but it is interesting to note that in the Holiness Movement of the same period women were taking roles of preaching, ministry and service. Phoebe Palmer, for example, was one such woman and was part of many revival efforts in the New York period from as early as 1857. This reveals a trend toward greater female participation - and some acceptance of the same - among some groups of Methodists.Many of the early Terry of the 1840's - 1880's letters reveal people of great faith, living as best they could by their moral convictions and standards. They bear witness of the faith to their relatives, relations, and from their deathbeds. An interest in the church and religious matters was evidenced early as revealed by an 1848 letter of William Terry (1785-1869, son of John), to his son John Terry in Red River Co., Texas: "..".our preacher is not onto circuits again and that brother Standford is presiding elder in place of brother Harrol and that brother Harrol is stationed at Little Rock"." According to the North Arkansas Conference, United Methodist Church, Commission on Archives and History, the 13th session of the conference was held in 1848. The event recorded that a John Hormel served the Little Rock Station. A Russell M. Morgan served the Huntsville Church in the Fayetteville district in 1848, and Thomas Stanford was Presiding Elder of the Fayetteville District.Another interesting thing to note relates to names. William's son Martin is thought by some to have also bear the name Francis; this could relate to the "Swamp Fox" of Revolutionary fame or to the early Methodist leader. There is evidence of naming for both in several lines. A strong point of support may be he named one of his sons Lorenz (or Lorenzo) Dow Terry (1845-1894). Lorenz Dow was a fiery, evangelical preacher and one-time Methodist who crisscrossed the early circuit locales of Tennessee and Kentucky in the early years of the nineteenth century. It is not beyond the realm of possibility that at some point the paths of Terry's and Dow actually intersected.Certain letters of Martin Terry from the 1850s-1870s reveal a man of strong moral convictions. He comments about the need for prohibition in the Ozarks to curtail the victimization produced in order to create a market for liquer. The problem was the quality of the product sold was often literally deadly and many families were ruined by the death or addictions which resulted. He also had strong political views but that is for another study.Martin and his brother John married sisters;Mary Ann and Lucinda Reed were children of Joseph Reed, and a transcript of an oral history project interview with a descendent of this same Reed states he was a Methodist minister. Reed went to Red River, Texas in 1839 and with him was John Terry, whose biography includes mention of a long membership in the Methodist Episcopal South Church. [see "Fine Points of History" interview with Juanita Stiles Cornwell of Clarksville (1980) in East Texas University Archives pg.10,104.;Biographical Souvinir of the State of Texas (1880),pg.817,794-5]. Joseph Reed is an interesting study in himself. He is probably a nephew or cousin of a Rev. Joseph Reed/Reid who accompanied the noted Rev. Stephenson into the area of Red River County, Texas between 1817-1820, a time when our Joseph Reed was also in the area.(Steely, Six months from Tennesse, 1982) This other early Reed also came out of Kentucky and Tennesse and resided in Hempstead, Arkansas for a time. He was a slave owning minister, a vocal supporter of the south, and thus part of the split creating the Methodist Episcopal and Methodist Episcopal South prior to the Civil War. Our Reed died in TX in 1839 but from the letters and notations in a family Bible he was in Oklahoma and Indian Territory (Ft. Towson) prior to 1830.Letters of the 1860's and 1870's mention Methodism in relation to meetings or revivals in areas of their southwest Missouri relatives. Also mentioned are Cumberland Presybeterians (Reed may have been associated with them as well for a time) and Baptists.The ten year silence between the two Terry brothers during and after the Civil War has been attributed to the devastation and rebuilding of the conflict. The conflict took a heavy toll on the families as both sides contributed family to the cause or lost family as part of the illnesses that followed the troops. It may be, however, that once again religion plays an important role in interpreting the silence as the result of conflicting theological and ideological views. Martin's line in Missorui had clear connections to the North via "Northern Methodist" church membership and John in Texas was connected to the "Methodist Episcopal South". This allegiance reveals that probably the brothers took two different sides in the conflict (and military records seem to support this). The wording of the letter that broke the silence (written by the wives) suggest something beyond disrupted mails was at fault. The letter dated 27 September 1867 reads in part: "I am no politician and take no part in political controversy and I exceedingly regret the unhappy circumstances that has made such a deep and lasting wounds in the minds of those that once was friends and are bound by the nearest and dearest ties of kindred relation." The fact the letter was written by Martin's wife to her sister, and the fact she notes the severing of family ties, seems to pointedly highlight the silence was brought on by more than merely the hardship and grief of war. It may have been caused by differences of deep idealogical and theological significance to the brothers.John King Terry, Martin's son was married in 1861 in Cassville, Mo by "Methodist minister, Keith Hankins" (County record/Civil war pension record).There is a persistent story that Martin was a minister as well. No definitive records exist but if he were a Methodist he may have been a lay pastor and records for those individuals were not usually kept at the time. However, the area of the Ozarks where Martin lived was well known as a place difficult to keep ministers and a tradition of lay ministers evolved in many locations, including Barry Co. This may be what is referred to by the oral tradition. [Clark. Ozark Baptizings, hangings, and other diversions, 1984, pg. 78, 98, 147].Further research may minimize or correct any Terry connections to early Methodism, but at this point the cumulative evidence presents a strong case for the serious consideration of this relationship, no matter how short-lived. It certainly serves to clarify the dominate role that religion played in the areas through which all the Terry lines traveled on their way west to Missorui.Matilda died 21 August 1904 in Barry Co., Missouri. Significantly, her son, John Wesley Ennis, was a member of the M.E. Church at Oak Dale, Barry Co., Missouri and he officiated at his mother's funeral. In genealogical research, as in law, there is often a call to the authority of a 'perponderance of evidence.' The mountain of circumstantial evidence grows pretty tall and it is likely that in the region, where churches often went a long time waiting for a new preacher to be appointed there could arise a variety of religious leaders. Including a woman who would be termed a "lively preacher."
Exploring hundreds of years of history, Richard Hammond embarks on an entertaining travelogue examining the popular and enduring myths and legends surrounding the Holy Grail.Thought by many to be the very cup from which Jesus drank at the Last Supper, the Holy Grail has haunted public imagination for centuries but left many unanswered questions. Does the Grail exist or not and what exactly is it?It is a quest that takes Richard to ancient scrolls in the Vatican's secret archive; medieval knights and hidden treasure in the South of France; Hitler's search for the Grail; holy relics in Constantinople; a psychic in Scotland; a crop circle symposium in Glastonbury; and to Paris where he explores the latest Grail fever phenomenon.He poses the question: why are so many people intrigued by the Grail and why does it hold such enchantment?http://rapidshare.com/files/274199222/RH Holy Grail.part1.rarhttp://rapidshare.com/files/274217178/RH
Holy Grail.part2.rarhttp://rapidshare.com/files/274222238/RH
Holy Grail.part3.rar
If you're anything like me you have a small addiction to Witchy Movies & TV shows... Charmed, Buffy, The Craft, yeah, without doubt some of my favorites. And with most of them you'll see a general "no personal gain" rule when it comes to magick. For Charmed fans you've heard it over and over again, as if it were written in stone somewhere. For those of you who are more fans of Buffy or The Craft you'll see it implied, even if it's not spoken. Every time someone uses magick for personal gain reasons disaster strikes. So for those who are just starting out on their Witchy Path it can be an anxiety they face, not know if it something they should put worry in to or simply ignore.The truth of the matter is simple - THERE IS NO PERSONAL GAIN RULE! It's purely impossible to do something which doesn't cause some kind of personal gain. Even to step in and help someone else makes our life better... Personal gain is simply a fact of life, it's not a bad thing.It's also worth noting that since witches come in every walk of life there is really no universal RULES over the uses of Magick. While some traditions or groups do come with their own beliefs and rules, overall there is generally no such thing. A Christian Witch is not going to be bound by the rules of a Voodoo Priestess or a Wiccan Witch...The majority of witches in the US and Europe today to tend to at the very least see the Wiccan Rede as a good basis for their own personal practice. For those that follow a tradition or belief system that falls under the Wiccan Umbrella the Rede is one in a few "rules" which need to be looked to. However, even when we consider the Rede, the Threefold Law and what has been referred to as the "The Witches Law," magick for personal gain is not only not spoken against, it's not even mentioned! Why is it not mentioned? Well, because there really is no reason to bring it up. As I said above, Personal Gain is not a bad thing! It's simply a fact of life. If we never sought to gain anything in our lives we would never grow and frankly never survive to see tomorrow!Instead what is mentioned is the use of Magick which will cause harm - either to others or to ourselves. The Wiccan Rede states "An Ye Harm None, Do As Thou Wilt" which simply means as long as you aren't harming anyone go right ahead and do it. The "Threefold Law" states that whatever we put out we will have returned to us "Threefold." So again, there's the general implication that if we are doing harmful magick, we'll only reap harm in return. I've only come across the "The Witches Law" a few times, and I've heard it referred to as the "10 Commandments for Witches" a few times, but generally it simply backs up and expands upon the idea that when we sew negative seeds we reap negative fruits. All in all, there is simply no reason to worry about Personal Gain when thinking about doing magick. On the other hand we do consider how our magick is going to affect both others and ourselves. For myself I tend not to focus on HOW or IF my actions will affect someone negatively, but rather I focus on if I am acting for the greater good. I am a firm believer that harm is subjective, and so I prefer to focus on acting for the greater good of those involved. In doing this I understand that even if my actions DO cause some "harm" or what could be seen as harm by some, the benefits (or positive) is going to outweigh the risks (or negative).
Reference: witchcraftforall.blogspot.com
BENDICIONES:DE MI MENTORA EN LA TRADICI'oN CORRELIANA LUNA MYST, ME LLEGA ESTA INFORMACI'oN SOBRE LA CELEBRACI'oN DE OSTARA QUE DESEAMOS COMPARTIR...ESTE SABBATS SE VE A LA VEZ BENDECIDO POR UNA DE LAS LUNAS LLENAS, M'aS IMPRESIONANTES EN MUCHO TIEMPO, AS'i QUE SE RECOMIENDA UTILIZAR ESA ENERG'iA PARA ATRAER A TU VIDA PROSPERIDAD, ILUMINACI'oN Y CAMBIOS PERMANENTES. GRACIAS A LUNA MYST POR LA INFORMACI'oN Y USTEDES FELIZ OSTARA PARA TODOS...
OSTARA POR LUNA MYST
Es Ostara, y es una 'epoca del a~no en el que muchos wiccanos y paganos eligen celebrar el equilibrio de la luz y la oscuridad que anuncia el comienzo de la primavera. Es un momento para tambi'en el lado espiritual. Pruebe algunos - o todos - de estas attention para preparar el altar para Ostara.
COLORES PARA TENER UNA Ambiance DE QU'e COLORES SON APROPIADOS PARA LA PRIMAVERA, TODO LO QUE TIENES QUE HACER ES MIRAR HACIA AFUERA. OBSERVA LOS AMARILLOS EN LAS FLORES DETR'aS DE SU CASA, LOS MORADOS P'aLIDOS DE LAS LILAS, EL VERDE DE LAS HOJAS NUEVAS QUE APARECEN, ESTOS COLORES SE CONSIDERAN A MENUDO LOS COLORES DE PRIMAVERA, AS'i QUE SI'eNTASE LIBRE DE A~nADIR ALGUNAS ROSAS Y AZULES EN LA MEZCLA SI LA Ambiance TE GOLPEA. DECORA TU ALTAR EN CUALQUIERA DE ESTOS COLORES - INTENTA UN PA~nO VERDE P'aLIDO PARA EL ALTAR CON ALGUNOS MORADOS Y AZULES CUBIERTAS A TRAV'eS DE ELLA, Y AGREGA ALGUNAS VELAS DE Streak AMARILLO O ROSA PARA AUMENTAR LA VIBRACI'oN.
El equilibrio del Equinoccio
La decoraci'on del altar debe reflejar el tema del Sabbat. Ostara es un tiempo de equilibrio entre la luz y la oscuridad, por lo que los s'imbolos de esta polaridad se pueden utilizar. Utilice una estatua de dios y una diosa, una vela blanca y un negro, un sol y la luna, incluso un yin / yang como s'imbolo.
NUEVA VIDA
Ostara es tambi'en un tiempo de un nuevo crecimiento y renovaci'on de la vida. Hay un aumento de las plantas en los tiestos o macetas, tales como nuevos azafranes, narcisos, lirios y otras flores de primavera que la convierten en m'agica. Esta es la 'epoca del a~no cuando los animales est'an concentrados en perpetuar la vida nueva tambi'en. Puedes poner una cesta de huevos en su altar, o figuras de corderos, conejos, terneros, etc. Puedes a~nadir un c'aliz de la leche o la miel - la leche representa el per'iodo de lactancia animales que acaban de dar a luz, y la miel es sabida por mucho tiempo como un s'imbolo de la abundancia.
Otros s'imbolos de la temporada
Semillas y bulbos
Las orugas, mariquitas, los abejorros
S'imbolos de deidades de la naturaleza - Herne, Shrubbery, Gaia, Atis, etc.
Piedras preciosas y cristales, como aguamarina, cuarzo rosa y piedra de luna
Convention de fuego en un caldero o brasero
Source: pagan-space.blogspot.com
September 28th, 2010 by Ron Quinlan
How many former Catholics or lukewarm Catholics do you know? Most likely, you know too many. How many do you know who are willing to suffer for the Faith? Do you know any? We live in a generation to whom the Catholic Faith isn't all that important, but the reality is that we have a faith worth dying for. Over the history of the Church it is likely that millions sacrificed their lives rather than give up their faith.
It started at the time of the Apostles. Almost everyone remembers that all of them except John ran away on the night of Jesus' arrest. Yet somehow all of the eleven who ran later found the courage to be martyred? Only John, who took Mary to the Cross, died of old age. All of the rest suffered painful deaths. Peter was even crucified upside down because he felt unworthy to die the way Jesus died. I 'm sure many of you remember St. Stephen, the deacon who was stoned to death even before the Apostles.
Most people are aware of the thousands of Catholics who were killed by the Roman Empire in the Coliseum and other places. They were willing to be fed to lions and bears and other wild animals rather than give up their faith. What is amazing is the number of witnesses to these executions who became converted. The Christians even converted many of their guards to the Catholic Faith and in turn, many of these became martyrs. How many of us would become Catholic if we knew that we would be executed and had witnessed others being executed?
Maybe people know of the martyrs who tried to convert the Germanic tribes during the Conquest of Rome. We know of the ones mentioned at Mass, but do we realize that there are probably hundreds of thousands of people who died for the Catholic Faith? We might think about the persecutions in communist Russia and China, even in communist Vietnam and Cambodia - but what about the no- communist world? Are we even aware of the thousands who died for their faith in countries we consider being Christian even Catholic?
What about England? We share a common heritage but hundreds of Catholics were martyred there. When Henry VIII started the Church of England any priest or bishop who refused to join was beheaded. We all know the story of St. Thomas More but there were many, many more. When Elizabeth was queen Catholic priests were hunted down, drawn and quartered at times. Any who assisted them in hiding were also executed. Amazingly, many Catholic men crossed over to France to study at the seminary at Reims then returned to England and went into hiding. They returned knowing it was more a matter of when, not if, they would be caught and executed. The lucky ones lasted three years. Blessed Thomas Hemerford was ordained in 1583 and was drawn and quartered on February 12, 1584. Edward Waterford was ordained in 1592, arrived in England in June, then captured and executed January 7, 1593. Both probably served for less than a year as priests. Amazingly Robert Ludlam served for six years before he was captured and executed with Father Nicholas Garlick and Richard Simpson. We have to ask what makes a man willing to make such a sacrifice.
Over one hundred and twenty English folk including women like Margaret Clitherow were either canonized or beatified for their martyrdom but there were surely more. You could be executed for hiding a priest like Thomas Warcop or being present when he was arrested. Edward Fulthrop was executed for converting to Catholicism. There were more killings when the Puritans took over England in the 1640's during the English Civil War. Some were known for simply killing any Catholic they found.
Ireland was under the rule of the English for over four hundred years. That means the Irish were persecuted for that same time period. Many Catholic practices were outlawed. That's why the Catholic faith was taught in hedge schools. It's why there is a rosary called the Irish Penal Rosary, one decade long and easy to hide in your hand.
A great Catholic nation, France, persecuted the Church during the French Revolution. Any priest who refused to swear an antipapal oath was guillotined. Father Rene' Ambroise was guillotined with thirteen other priests on January 21, 1794. Sisters were executed for attending one of their masses. Sr. Rosalie du Verdier was executed three days after Father. Even lay people were executed. Antoine Fournier, a father with two sons, was executed that same month. There were one hundred and ninety one priests beatified, including Fathers Jacques Lombardie, Jean-Georges Rehm.Gervais-Protais Brunel, Louis- Francois Lebrun, Andre Fardeau, and Claude Beguignot. At least forty two sisters were killed for their faith.
Spain, another great Catholic nation went through two periods of persecution. The first was during the period of occupation by the Moors. The second occurred during their civil war when the Loyalist government executed almost five hundred including Modesto Garcia Marti. Ramon Peiro Victori, Aurelio Ample Alcaide, Angel Prat Hostench and Prudence Canyelles I Ginesta for the Catholic Faith. The Socialist government tried to wipe out the Church. Often these priests were caught because they chose to stay to minister to Catholics rather than flee to safety. Closer to home, Mexico persecuted Catholics during the 1920's and martyred at least twenty five. Some were killed by a firing squad. Others, like Father Pedro Maldonado Lucero, were beaten to death.
In Asia over eight thousand Koreans were executed. Most of these were not clergy but lay people like Augustine Pak Chong-won and his wife Barbara, Madeline Yi Yonghui, and Martha Kim Song-Im who were beheaded around 1840. Thousands of Japanese were martyred by governments trying to remove Christianity from their country. Despite the persecutions, missionaries in the 1800's discovered Catholics living in Nagasaki, Japan. They kept the faith alive for over two hundred years despite the threat of death if caught. In Vietnam over one hundred and thirty thousand including Peter Khanh, Peter Quy Cong Doan and Phillip Minh Van Phanwere killed for their faith and this was before communism.
Hundreds of thousands, if not millions, have died for this faith. Millions more risked their lives to practice it. Father Walter Ciszek, a Jesuit who served in Russia and was imprisoned in a Siberian work camp, wrote a book, "He Leadeth Me "about his experiences. In it he talks about the sacrifices men would make to receive communion. They would have to sneak away at lunch to say Mass but only a few could get away without the guards being suspicious. The others would have to wait until they finished the day and receive communion then. This was at the time you fasted from midnight on so they went all day without eating in order to receive the Eucharist.
When you look at the history of the Church and realize what people sacrificed and risked to practice their faith you have to think how easy we have it. Most of us can openly go to church any Sunday we want. We complain if the weather is bad or the mass schedule conflicts with a sports event. It's a great sacrifice if the air conditioning isn't working. An hour is too long for most people to fast or to be in church. On any given Sunday less than half of the Catholics in the US will go to Mass. Sadly, we're better than many so-called Catholic nations.
Yet we practice a faith that millions were willing to die for. We have to ask ourselves, what is it that we don't get? There is something seriously wrong here. We have it easier than previous Catholics. We are past the stage in our history when American Catholics were persecuted. There are only a few areas in our country where we face prejudice and ironically, my experience in the South has been that Catholics who do face prejudice seem to be more committed to the faith. The Mass and the Sacraments are in English. What more could we want?
It is time for Catholics to take the time to find out what they are missing, why so many would die rather than switch faiths. In countries like Communist Poland they endured persecution and discrimination but refused to give up their faith. In China true Catholics worship underground risking imprisonment and torture to practice their faith today. We're not talking about priests and bishops but ordinary lay people like you and me.
What is it that they know that American Catholics are missing? What did they discover that makes them willing to die for their faith while so many American Catholics can't be bothered to even attend Mass on Sundays?
The Catholic Faith is more than going through the motions, putting in your time, looking good to others, or following rules. It is more than a nice set of traditions at Christmas and Easter. It is more than a cafeteria menu that we pick and choose from.
Discover for yourself that it is about a relationship with God, a God who loves us passionately enough to become a man and die the most horrible death in history. Discover in the Sacraments a way to love God and be loved by Him. Go beyond the minimum required of Catholics and open your hearts to Jesus in the Eucharist. You will discover what the martyrs all discovered: a love so deep that you will be willing to give up all rather than turn your back on it. You will discover a God of infinite mercy and love who wants so much more for us than we want for ourselves or think possible. You will discover a faith worth dying for.
"Ron Quinlan is a former teacher in the Archdiocese of Newark, now living in South Carolina."
* Link
Reference: masonsofheaven.blogspot.com
Anti-Satanism Bone GeneratorsTM The Anti-Chaos Baby Distributor Bone GeneratorTM
We all know Satanists class children for cost, sexual abuse, indoctrination... to Satan. In this Avail yourself of the wombs of any Western wageslave female can be sequestered by the Bone Psi-Master to become Anti-chaos Baby Machines. To formulate Anti-Chaos Demons that sneak all the space-like and the time-like application drip she becomes for the Anti-Chaos Sprite drives her mad. Tim Rifat the Psi-Lord (trading name Psi-Lord Ltd) found out that one of the morose Pulsar females he had a girl child with was a secret Satanist so he turned her taking part in an Anti-Chaos Baby Distributor her child a replica of the leading Anti-Chaos Baby Distributor. In the past MI5 consists of 50% females all dedicated to assassination Tim Rifat the Psi-Lord possibly will recur this Anti-Chaos Baby Distributor sequestration proceed on all the MI5 Amassed Deathgoat Jew sows all the female MI5 members historic bring forward and upcoming set up MI6, MI4... keep now become decorum pods for Anti-Chaos Demons, wombs that travel around infecting the world with Anti-Chaos Demons dedicated to making the Zionist Evolution a time-like sporadic dream and using the space-like power of Satanists... Westerners to bring in the 2013 piece of evidence that has Satanists in temporal and afterlife Anti-Chaos Omega Hell.
Unlike Tulpas that conquer to be fed to mount, Anti-Chaos Demons are carcinogenic and metastasise using the unit of the Zionist Evolution and it's hive worlds sequestering all Amassed Deathgoat Jew sows to expansion the growth of an air force of Anti-Chaos Demons. These Anti-Chaos Demons run through to customary Satanist Demons and defile the Satanist Sprite flexible them Anti-Chaos swelling that turns Satanist Demons taking part in Anti-Chaos Demons. The belief pest association to undermine, commandeer and expansion the power of the Bone Psi-Master by booty pompous the power of Satanist sows, their children and the Demons they class to formulate Anti-Chaos Refinement Machines, that formulate Baby Anti-Chaos Refinement Machines, formulate Anti-Chaos Demons, that sabbatical Amassed Enslaved Pest to Satanist Demons to expansion pest using the mob of Demons fashioned by the Rothschilds Illuminati Satanists to turn the Satanist demons taking part in Anti-Satanist Demons under the Bone Psi-Masters grasp. (Psi-Lord Ltd does not uphold to the customary open sources take notes that the Rothschilds are the leaders of Satanism intercontinental for permitted reasons). One can see the normal engagement using MI5 sows... to become factories to formulate Anti-Chaos Demons to grate Satanism the West; Anti-Chaos Demons that care for the Bone Psi-Master brag any Westerner you wish to landmark to go away them mad or grasp them, crumple them by stealing their space-like power to turn their world taking part in a sporadic dream and a nasty application drip for time-like energy so the Bone Psi-Master becomes elder and elder space-like so all his/her dreams unattractive in the temporal or biophysical world as he/she destroys all her /his sufferers, works, dreams.... This Avail yourself of spreads the Anti-Black Artifice Avail yourself of and is the complement to all Anti-Evil Facilities.
To implement this Bone GeneratorTM Avail yourself of you first-class the female Anti-Chaos Refinement Distributor visualise the Amassed Passing Goat Jew Sow (Jew is the generic name for all Satanists as customary on open scale information shows all Satanism is led, the installation of the Rothschild Jews purported by Aleister Crowley to be Satanist paedophile cannibals in Israel Regardies book beginning, Psi-Lord Ltd cannot prepared for permitted reasons), then trickle your argue hand Bone GeneratorTM taking part in this lifelike images womb, not the real person as that is assault! You do this three epoch next from the outlook clone from the back via no more and argue kidney level to make a Triangle of Art Anti-Chaos Sprite Invocator in the landmark. Using the womb energy centre of the Sow and the two adrenal energy centres (see Castaneda's: "Charmed Passes" for the energy centres of Shamanism). It's as simple as that. You can make as countless Anti-Chaos Baby Machines as possible. It takes 7 days for the mollycoddle to be innate, the Anti-Chaos Sprite then bursts forth to do your wish. You can use the no more Bone GeneratorTM hand to trickle down energy, Hyperinfinity, Agglutinising tie the Anti-Chaos Sprite has stolen from sufferers and you can drip time-like pejorative Hyperinfinity, energy, Agglutinising tie to support your space-like temporal power at the awfully time.
