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Sunday 10 April 2011

Voice Of The Martyrs And The Resurrection

Voice Of The Martyrs And The Resurrection
In previous blog posts, I began to examine the evidence for the historicity of the resurrection of Jesus, building a cumulative argument based on ancient Hebrew and pagan beliefs regarding the resurrection, in addition to the Jewish Messianic expectations and the early oral creed quoted by Paul in 1 Corinthians 15. In this article, I want to take a look at some of the evidence from first century Christian martyrs.

What is the value in studying the martyrdom of the first-generation eyewitnesses of the resurrection? For one thing, the persecution and martyrdom of these early disciples serves to confirm that, at minimum, they "sincerely believed" their message to be true. But since their claim was that they had been first hand eye-witnesses, their willingness to face persecution and in most cases martyrdom was not based on a religious or faith-based commitment, nor an oral tradition. Rather, it was based on something which they had actually seen first-hand with their own eyes. Many people have been martyred over the centuries for a religious belief. But how many have died for the advancement and propagation of a known lie? To the contrary, when life or liberty is at stake, multi-party conspiracies invariably break down.

As J.P. Moreland explains,

"The disciples had nothing to gain by lying and starting a new religion. They faced hardship, ridicule, hostility and martyr's deaths. In light of this, they could have never sustained such unwavering motivation if they knew what they were preaching was a lie. The disciples were not fools and Paul was a cool-headed intellectual of the first rank. There would have been several opportunities over three to four decades of ministry to reconsider and renounce the lie."

One must take caution with such an argument, however, since many of the accounts of the fates of the disciples come too late to be of substantial value, and many of the accounts have clearly been legendarily embellished. We can, however, establish the martyrdom of "some" of the alleged eyewitnesses for their faith. My case, will largely be based, therefore, on those whom we can confidently affirm did meet this fate.Read more >>