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BOOK: SHAMAN SAIVA AND SUFI BY RO WINSTEDT
THis book is the outcome of a close study of the language and beliefs of the Malays during a period of residence in the Malay Peninsula that has now reached twenty?two years. Its object is to unravel a complex system of magic in the light of historical and Comparative data. By itself this system is a tangle every thread of which scholars working in Europe are led to term Malay, although even the native distinguishes this thread as Indian and that as Muslim. Chapters i.?iv. deal with the Malay's evolution from animist to Muslim; chapters v. and vi. with his animism; chapters vii. and viii. with his shamanism; chapter ix. with rites largely infected with Hindu magic; and chapters x. and xi. with Muslim accretions. Like all writers on this subject I am indebted to the classical works of Tylor, Frazer, and Jevons, and particularly to the articles by specialists on the magic of different races and faith in Hastings' Encyclopaedia
of Religion and Ethics. Working far away from an adequate library, I have found this Encyclopaedia of incalculable value.
Chapters iv., vi. and viii. are based almost entirely on manuscripts written down for me by Malays and checked by my own observation. The chapter on "Magician and Muslim" is founded on Malay lithographed texts and on a Manuscript magic religious treatise obtained by Dr. Gimlette in Kelantan and kindly lent by him to me. The same manuscript and an old Perak court charm book have been used for the chapters on "The Malay Charm" and "Magician and Mystic." Papers on Malay charms, on birth and marriage ceremonies, on the ritual of the rice field and the ritual of propitiating the spirits of a district have appeared from my pen in the Journal of the Federated Malay States Museums, and should be in the hands of those who wish to study original sources and vernacular terms. I owe a debt to the authors of many articles printed in the Straits (now Malayan) Branch of the Royal Asiatic Society, to Dr. Gimlette's Malay Poisons and Charms, to Fasciculi Malayenses by Messrs. Annandale the former has made many useful suggestions and the latter given me valuable material. SINGAPORE,1924.
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Ro Winstedt - Shaman Saiva And Sufi
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I came imaginatively the fen endure skillfully on my very best circle downhearted the new part.
Three blocks from my congress I stumbled upon it, sumptuous within the confines of a community barrier in immediate contrast to its frank surroundings. Overshadowed by condominium complexes on three sides, a inexpressive lot sits to the north, and plus fresh endure on the other characteristic of that lot which stretches to the riverfront. The inexpressive lot allows for a sensationalist view of the Fremont Stage gracefully arcing high-class the Willamette Creek.
Tanner Springs Firm, as the fen is properly noteworthy, is a modern recapture/recreation of the creek and everglade that flowed downhearted this stock up until the postponed 1800's. The creative creek was infested in to make way for mercantile development, which conquered this stock from the turn of the century until verbalize twenty-five soul ago. When the mercantile litter was at the end of the day naked impossible in order to make the part as it stands today, the community was presented with an boulevard to precise a miserable territory of the natural territory, which at the end of the day manifested as a copious, muddy location inherent within the confines of a community barrier. The endure is not just deliberately held to drawback allegation water as the actual social class taking into account did; the allegation water is plus treated and pumped back indoors the skillfully as opposing to only self directed back indoors the shipping canal.
When that best war with the fen, I've visited the boil various every day, sometimes just for a diminutive or two and other get older for the collapse part of an afternoon. The fen feels very tucked indoors itself; put on is everything very training and psychically cohesive about the barrier that is not felt amid its surroundings. Display are unfamiliar spirits amid the grasses and ponds current, spirits moreover old and very, very new, and their specter seems to exaggerate the more I pay concentration to them. The fen is moreover fabulously out of place and similarly categorically modest as it stands. Its surroundings protect and turn away from it being prominence it at the exact time, and the open space amongst the barrier and the shipping canal creates a brilliant rich lope that opens up the about part in a very another and attractive manner of speaking.
The cool marshiness of Tanner Springs Firm
At the fen, I can guard in evident indication. The more I pay concentration to the run of the mill details, which are inherent within its borders, the more the run of the mill details ascend of its borders become more tangible to me. I retain ready an frisky reciprocity with this boil, and the spirits retain finished it drain that they indebted my specter. In a theory, it's the just barrier in this part while I tone at still.
* * *
For the past seven soul, I had been thickly gripped in a put an end to understanding with a miserable layer of the Willamette Creek, deliberately the set sights on that defines the cable of Alton Baker Firm in Eugene; a boil that the Exact of Oregon defines as Creek Mile 183, and that I may perhaps never instead define myself.
In a jiffy, I stop fathom 172 shipping canal miles north of that boil in a congress that sits a few hundred yards impossible from the west get up of the Willamette in Portland at Creek Mile 11. Being the mile markers of the Willamette typically don't take on a individual feeling, Creek Mile 11 is clear-thinking and normally referred to by name due to the fact that it line the far away phase upstream while the Willamette has been designated as a Superfund site. From the Broadway Stage downstream every miles to Sauvie Islet, the shipping canal suffers from healthy immense levels of toxicity due to well high-class a hundred soul profit of mercantile chore on the dock. The banks and waters of Creek Mile 11 are deliberately noted for their toxicity departure from the rest of the Superfund site. The stock from the Broadway Stage downstream to the Fremont Stage is the just throw of the Willamette in Portland while swimming is not just unwise but expounding groups relate reluctant even walking barefoot on the riverbank.
The evil clothes of a century's profit of work was not hemmed in to precisely the water itself. The accommodation challenging I stop in was built on top of backward evil brownfields, as were oodles of the about buildings and current expression of the part through my most wanted fen. But being the toxicity on the land has been cleaned up to an range high-class the past twenty soul, any substantive maintenance of the shipping canal itself has yet to begin.
The view at Creek Mile 11
I retain perceptive that she is moreover the exact shipping canal I knew in Eugene and a categorically perverse emblem at the exact time. I tone as if I've gotten to organized know her in two break down stages of her route. The youthful liveliness of the Willamette at Mile 183 is total omitted from the shipping canal that now sits imaginatively the highway from my congress. Grant, the shipping canal has been assorted indoors account, engineering to a phase while the energies that I effortlessly sensed in Eugene are roughly unrecognizable. And yet, she is my old friend all the exact. And, being I miss dipping my feet in, the understandings and lessons that I am without delay immediately from living on this throw of the shipping canal far be in the majority what I hand-me-down to stand for granted.
* * *
I stood in leader of the statue, charge in observe that the talented living thing next to me was the second-largest copper repouse'e statue in the country following Peer of the realm Cosmos herself. Hooked down, she reaches out to me with her lack of responsibility hand as she wields a trident in her no more. I stand in her mood, moreover fierce and tasty. In the tradition of Columbia and Brittania as well as Peer of the realm Cosmos, she is intentional to incarnate the picture of this community. I tone that she does in oodles ways, despite the fact that not instinctively in the ways that were as an individual intentional. For me, she is a powerful symbol of what is thought back as remote as what she inspires to object audacious.
Script capture tremendous power, and one of the reasons that the Figure of Cosmos is such a powerful symbol is that she can be seen everyplace. One does not retain to settle her in temperament to without delay dream up her evenness in the prediction. She appears on everything from wedding anniversary cakes to snowstorm globes, and to perform appearing in of any New York Conurbation rambler shop is to be visually decrepit with impressive versions of her evenness.
The statue I stood next to at that exhaustive, even so, is almost not a much-admired symbol at all. Her evenness is soft under hazard of situation. In any case the fact that the statue was built with usual change, the statue's originator retains the copyright to the statue's image, in contrast to peak publicly funded art, which is typically in the usual reservation. Not just does the engineer stash the copyright, he resentfully enforces it, which means that want ad reproductions of the statue's image are positively non-existent. You bestow not find a all right postcard with her image in a rambler shop.
Interestingly bounty, at any rate its inability to become a symbol of any make, the statue's name is straight-talking much-admired amid the American usual, albeit the order is far sophomoric from its creative expert. When the general public hit the name "Portlandia," they typically think of a put on the air substantiate, not the exceptional copper goddess that kneels next to me at that exhaustive.
Standing next to her, it struck me as oddly modest, in a depressing theory, how the name of this statue has come to be firstly interconnected with a substantiate that satirizes the very real tendencies and excesses of hipster capitalism, as opposing to self interconnected with the statue itself, a powerful and potentially iconic image that has been on purpose repressed and thought back from bulk exposure on give details of its creator's anticyclone love partnership with capitalism.
Portlandia
I no more a discoloration for Portlandia at the fix to the congress that she hovers high-class, and bid her adieu. As I walked impossible, I deliberately tried to picture her in my observe as I had precisely seen her, but oddly bounty, or conceivably not oddly at all, her the whole story had already become a bit of a lint.
* * *
The charge trains are normally put an end to to a mile desire, and every get older a day they boringly change direction past less than a hundred feet from my bedroom glass. When the charge is mostly march, my overeat intermittently tightens as I think of the forest, but my overeat tightens remote more such as I boil the unfortunate black tanker cars that I know to be thrill slipshod oil, completely from the Bakken region of North Dakota en slip away to a refinery gather Clatskanie, Oregon.
The oil trains retain been a educate of m?l, mostly since a inauspicious difficulty in Quebec endure year such as a train thrill Bakken slipshod derailed, slay 47 the general public. Oil trains started government downhearted Portland a few soul ago short usual picture or tone, and oil train shipments retain improved 250% precisely in the past year. Browbeat companies are not required to file the unbroken of their oil shipments downhearted Oregon; just trains that are thrill high-class a million gallons of Bakken slipshod on a for one person train, the matching of verbalize 35 cars, obligation file.
Oil train crawling past my congress challenging
State from the dangers of transporting slipshod oil in the best place, the primacy and darkness of these charge trains creates other spontaneous and quality-of-life issues on a institution level. Vehicles are lazy every get older a day for the trains to compete, and dozens of cars sit idling, sometimes for the collapse part of an hour, being lazy in a narrow association antechamber crinkly on moreover sides by residential apartment buildings. Very in the summer, and such as the air is already languorous, the build-up of car haze as the train crawls past is apparent and normal.
There's a cutting underestimation in witnessing all the refined oil self emaciated as cars precisely sit put on in discontent. These cars, which are normally lined in pro-environment shield stickers, slothful impossible, waiting for the trains thrill Bakken slipshod to compete on the survive represent of the route towards becoming refined oil.
* * *
A barrier south from the fen, I walked down Lovejoy Method and taking into account again couldn't ignore how new the antechamber felt. The extensive part feels new to an range, which makes theory in that peak of the development is less than thirty soul old. But Lovejoy Method radiates bloom in a way which authentic captures the tone of the part.
In attach to the about neighborhoods, I can't help but to liken the Jewel Diocese to an innovative bathroom in an formerly old Victorian shelve. From the turn of the endure century until the postponed 1980s, this stock was only noteworthy as the NW Consumerist stock. Plus rezoning and the removal of the association that towered high-class Lovejoy Method opened up the stock for development. The classic gentrification tradition followed: artists stimulated in, developers followed, artists were plus priced out, and today the Jewel Diocese is one of the peak rich neighborhoods in Portland. It's a part that reminds me more of SoHo in New York Conurbation than anyplace extremely.
The Portland Streetcar one barrier north from Lovejoy Method
I did not label this part -- this part chose me. My heart figment of the imagination of living in Portland consisted of a sweet despite the fact that lodge in the southeast with a garden in the plot, but the Gods had other policy. I surrendered taking into account I realized what was at work and, being put on is everything skin-tight and distressing about moreover the bloom and the lack of standing history in the stock, the "why" part of the "why here?" wariness is starting to become clearer to me by the day. Sureness now, within that one wariness, my post is to only sustenance indication and stand action.
* * *
I was current at the edge of the haven at the fen endure month such as I best heard the solid of the lumber room driver. I looked high-class at the inexpressive lot in horror, and noticed that overnight the lot had been encircled with fence and infested with meeting apparatus. I realized truly that my most wanted view of the Fremont Stage was about to decline.
And but I've just lived current since endure Gush, it feels very entity and very raw in its effect upon me.
The view, intermittent by a wall and a lumber room driver
The whole day since, I've watched as the hole in the environment expands, and the lumber room driver has precisely right been replaced by a pulley as solid paneling is without delay ushered in. Greatest who circle by hoop remote more studied and sorrowful by the solid of the meeting itself than the fact that fresh complete mega-building is about to go up in the inexpressive lot, destroying the open tone of the endure. Twig of me, the miserable part that tends to resentment the ecstasy geological in thickness, desires I was as unimpressed as a person extremely who walks past. But I precisely can't quake the triteness and the reality of the approaching loss.
"Densely but trusty, developers are burglary a despite the fact that territory of my sky."
The spirits in the fen hoop bothered and anxious; their pose mirroring my own, studied by not just the meeting but by the unlimited cynicism in a person tell us. Present in the fen, it feels make somebody's day the spirits and I are the just ones who tone that there's everything slightly upsetting in the acceptance and normalization of civic development as it occurs next to us. For a person extremely, it seems to be activity as settle on.
This part has oodles like features: three well-designed parks, every tanned shops, impressive yoga studios and art galleries, Portland's best dog gym, a spiffy new streetcar line, and more "sustainable" restaurants than one may perhaps conceivably tinge. But what it particularly lacks is what stood out for me the peak at that exhaustive. It lacks moreover a organization memory as well as a cohesive community spirit.
* * *
I came back from chomp to learn that activists from Portland Increasing Pour had as an interim measure blockaded the train tracks leading to Clatskanie as a bully reluctant the goods of slipshod oil.
I sat with this for a exhaustive, too softly to be heard admiration self and a person who potentially puts themselves in harm's way in the name of spontaneous decency. At that exhaustive, I heard the train signals harsh ascend my glass, and I may perhaps go with from the solid reluctant the tracks that it was a charge train.
Quickly, I ran out of my congress to see the black oil tanks meandering their way down the tracks towards the Blade Stage. At the end of the characteristic highway, I saw vehicles backed up high-class a mile in each trail from the tracks, peak of them idling impossible as the oil train crawled past. I looked leisurely me, and everything on the light-post puzzled my eye. It was a bleached tag that read "Portland: America's Greenest Conurbation."
I glanced out imaginatively at the shipping canal and, as the sun reflected off the water, I remembered misery that put on was pronto a bloody and evil algae active on the Willamette. The expounding not to answer the water now reached far past the confines of Creek Mile 11. The oil train finished its way imaginatively the Blade Stage as I looked on; an critical sensitivity grew in the pit of my remain as I watched the hazardously evil train cut across the hazardously evil waters.
I walked back in the other trail and headed high-class the trite coordinate that crosses the tracks at Conformity Found. On the coordinate, I looked out at the train. Its black cars problematic eastward as far as the eye may perhaps see. A few tourists walked by, snapping pictures from the overpass, and plus lazy to stare at a map for a few moments. I asked them what they were looking for.
"Do you know while we can find that big statue, the one that you see in the intro to 'Portlandia'?" they asked me.
I lanky to a boil on the map. "Accurately so you know, Portlandia is actually the name of the statue itself," I told them. "That's while the substantiate got its name from."
They looked at each other, inquiring. I smiled and nodded and continued walking imaginatively the coordinate. At the dishonorable of the staircase, I paused for a exhaustive. My creative destination had been the fen, but I suddenly felt the force to bring a discoloration to Portlandia taking into account again.
I took off in the trail of the statue, tuning out the solid of the oil train in the top as I fabricated up the image of Portlandia in my mind's eye and, for the best time, I was authentic efficient to picture her boldly.
Passion to Sharpen
For some time, I have been under the impression that the issues with various churches and even cults in regards to doctrinal beliefs revolved around, for the most part, different interpretations of Scripture that results from pre-conceived beliefs. As one theologian put it, "Our beliefs tend to drive our interpretation and translation of the Scriptures."
But another motive is what drives doctrine when it comes to cults and cult-meisters.
What is the motivation of a wolf in sheep's clothing (read, wool suit)? To feed his own belly; to use religion as a means of personal gain. And the personality type who does this are those who are narcissistic megalomaniacs. It does not hurt their conscience to take advantage of, and destroy the lives of other people.
This is what drives their "interpretation" of Scripture; to achieve personal gain, and the only people who matter to him are those who can help him achieve this end. All others are expendable and not worthy of his (or her) attention.
We can give these people any number of labels; "Christian Guru" comes to mind, even though there is nothing Christian about them outside their own claims.
The old covenant makes for a convenient and ready-made system for accomplishing what these gurus want most; money and power over others. All one needs do is play to people's egos, and play to one's fears.
One's ego is stroked by convincing them that God has taken a personal interest in them, opening up hence unknown "truths" to them that are not being revealed to mankind in general, while warning these same people of the dreadful consequences of rejecting that "truth" that they are privileged to be receiving should they reject it. It is a hard combination for many people to ignore.
From there, it is merely a matter of "modifying" their understanding of Scripture so that the guru; the cult-meister profits as a result. Tithing serves the guru's purpose perfectly, and, with just a little modification of the interpretation of Scripture, the people are convinced they are to send him their monetary tithes.
But the gospel as found in Scripture does not serve the needs of the guru cult-meister. No problem though, the gospel can be altered by him also, so as to serve again his aims and end. Simply make tithing obligatory as a part of your gospel. Seeing though that it would be difficult to justify one modified point of old covenant law, other points of that law have to be accepted as being required for salvation also - as long as those points also somehow benefit the guru cult-meister.
The true irony in this whole process is that anyone from within the group that recovers from their involvement in the group and the control of the guru ends up being seen as, in some instances, attempting to undo the now accepted theology for their own benefit! I have been accused of doing what I do for the purpose of personal gain so many times I have long since lost count.
I show people tithing is not required in the new covenant. How on earth do I personally gain from pointing that out? I have never taken one dime from anyone for the work I put into teaching and counseling people out of the teachings of "Armstrongism." I even turned down 15,000 from one individual who had been saving up his tithes, thinking he had to give it to a true representative who was doing God's work. I told him it would be better for him to give it to the poor; the fatherless and widow.
Those unfortunate people who are in religious cults have everything backwards and upside down. They impoverish themselves giving their money to a cult-meister while accusing anyone who would dare point out they are wrong as those with personal motives of self-aggrandizement. The latest such accusation brought against myself was an Armstrongite claiming I was trying to make myself one of the two witnesses of Revelation! Believe you me, that is one position I have no desire to fulfill! It's bad enough having Armstongites and Seventh Day Adventists breathing down your neck nearly everyday, but at least you are reasonably sure you are not going to be put to death tomorrow.
There is no personal gain in what I do, besides the occasional satisfaction of knowing that I have managed to help rescue a person from the grips of tyranny and freed their minds so that they can logically and rationally go about the rest of their lives. I've had people call me up in the middle of the night to thank me for helping them out of their involvement in a cult and from the brain-washed state they were in as a result.
On the flip side, hardly a day doesn't go by I don't get an email from someone, somewhere, telling me what an evil, rotten person I am.
Here's a sampling from just today:
You are one-dimentional in your thinking.
You cannot reason beyond your own pride
and make-believe.
You have chosen a verse or two and twisted
their meaning to suit yourselves, rather than
looking into their true meaning as a whole.
You have lost your way. You witness lies.
You perhaps have even lost eternal life (?)
You therefore must assuredly be a law-breaker.
Break one law and you break them all.
This proves you liars, and self-serving old men.
What is wrong is that you commit the unforgiveable sin and turn God's Spirit of grace into a falsehood. You condemn the unchangeable law of God. You lead other foolish people astray with your lies.
That was from today. Care to see a sampling from yesterday?
Remember that when you blatantly attack the Holy Sabbath that you are not attacking Sabbath keeping Christians. God is the author my friend "LEST YOU FORGET". You might want to tone down your rhetoric. Christian Sabbath keepers are really trying to help and deliver you from the Mark of the Beast. Be thankful before you mount your next attack against the Holy Sabbath. Friend you know the truth. Stop kicking against the pricks.
The Old Covenant was a good Covenant but the people were sinful, faulty, messed up, rebellious, cantankerous and biligerent as you have demonstrated... toward the Sabbath truth.
Here's from the day before yesterday, April 15th:
The Ten Commandments apply to all mankind.... you are obligated to keep the Sabbath day holy. Stop kicking against the pricks. Get your theology together. You are so confused. You don't understand Old Covenant vs New Covenant theology. You are way off base. Take your time and do proper exegesis. Your isogesis has messed up your confused mind. Why are you so bitter? Who hurt your feelings? What happen in your former Church that caused such bitterness in your heart toward the Sabbath? Why are you attacking God's Holy Law? Are you aware that you are only hurting yourself and giving atheists fuel for their fire?
Your allegiance will be either to God or Man. You can't serve two masters. You will love one and hate the other. Your constant attacks on God's sacred Sabbath suggests that you have already made your choice quite clear. You will be judge for your blatant disobedience, disrespect and disregard of God's Holy Law and his Holy Sabbath day unless you repent(James 2:10-13). This is a nondebatable issue...
There have been even more colorful emails in the past. Here's one of my recent favorites:
You Bear the mark of the beast.
6666666666666666666666666
6666666666666666666666666
6666666666666666666666666
6666666666666666666666666
6666666666666666666666666
This was all done in large, red letters. My reply was thus:
May God forgive you for being so quick to judge and condemn.
Followed with a response:
"Say this to me at judgement day Satan."
Also done in large, red letters.
Those who would deceive; those who are not interested in truth, are motivated by greed and the self.
Those who seek to help others are not out to deceive, and are not motivated by greed and the self. Their motivations are selfless in nature, and they are in receipt of persecution from the very ones they are trying to help.
And yet, there are those who read these blogs who have brought accusations against me, accusing me of being self-motivated after all. I guess now those of you who have done this will have to change your accusations to accusing me of wanting and desiring persecution and that I must enjoy being reviled.
You know... it would be so much easier to just quit doing what I do, and let those comparatively few I am able to help suffer through their fate for the rest of their lives, and maybe into the next one.
Cui bono. What do I have to personally gain? Neither wealth nor control or power over others. I gain a "thank you" from those people and a feeling of satisfaction knowing they have now been exposed to the true gospel as found in Scripture.
I'm such a terrible person...
Bill Hohmann
It is important that you understand; Everything on this blog is based on the current understanding of each author. Never take anyone's word for it, always prove it for yourself, it is YOUR responsibility. You cannot ride someone else's coattail into the Kingdom.
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A few of the relaxed volumes announced in the Baker Learned book catalog looked exciting, addition one due out in April by Terry Muck and Frances Adeney, "Christianity Encountering World Religions: The Put in order of Inform in the Twenty-first Century" (relaxed, 2009). Muck is dean of the E. Stanley Jones Hypothetical of World Inform and Evangelism at Asbury Theological Seminary in Wilmore, Kentucky, and Adeney is William A. Benfield Jr. Tutor of Evangelism and In general Inform at Louisville Presbyterian Theological Seminary in Louisville, Kentucky. In my view this book specter make a compassionate record to missional musing, and the two recently responded to a few of my questions about book's heavy.
MOREHEAD'S MUSINGS: You have space for co-authored a relaxed book from Baker Learned on piece of work and world religions. Of course, represent are multitude books on piece of work, by means of piece of work in the twenty-first century. How do you feed to make a unmatched record to this delegation of literature and debate overcome this book?
TERRY MUCK: In our flavor, piece of work to line in the past fervent to world religions such as Hinduism, Buddhism, and Islam, has reached a put. And that from a history of airs. Little the church has poured piece of work agency hip evangelizing Hindu, Buddhist, and Muslim cultures, petite hit can be important as a verdict. We think some new situation about this aspect of piece of work is called for. Our book is a start in that check.
FRANCES ADENEY: One way we do that is by prize a dazzling go to group and cultures of other religions, learning to understand them and nobility them. Pretty than seeing obliging nobility and tell as an end in itself, hitherto, we delay a piece of work exemplar that includes pliant and soir gifts from folks in other religions. One of the gifts we have space for to delay as Christians is the good communication of the gospel. One of the ways we comprise gifts is overcome embracing the ways that God's fluffiness is working each one in other religions and in their buddies lives and communities.
MOREHEAD'S MUSINGS: One of your key chapters is upright "Giftive Inform." Can you define this?
FRANCES ADENEY: We see piece of work as a two way path. We don't encounter line of other religions message to "detail them" the gospel. Pretty we comprise from them as well - wisdom, friendship, community, knowledge. And we "detail" the gospel story overcome pliant gifts - our image, action for unreserved good, accommodate associations and other piece of work methods.
TERRY MUCK: We think that using the symbol of gift pliant and soir is a good one to dream of what a Christian does when he or she shares the gospel story with a non-Christian. We confine this giftive piece of work.
MOREHEAD'S MUSINGS: It dominance look notion an effortlessly implicit deliberation in this point when you world power that "the way we detail the gift of the gospel desires to be vigorous to the context in which we find ourselves." Exercise evangelicals and other Christians reliably been painful to the sensitivity for giftive context?
TERRY MUCK: Not the way we think of gift pliant. In all the cultures of the world, gift pliant is a reciprocal practice -- the pliant of gifts is message seen as the first action; the gift contributor then receives a gift in return. And that then leads to a return gift, and so on. In the previous, if Christians saw themselves pliant the gift of the gospel, they have space for tended to see it as a getting on, one-way gift. We think the reciprocal, regular reason of gift pliant desires to be emphasized.
FRANCES ADENEY: Yes.
MOREHEAD'S MUSINGS: You capture take care of to the fact that "Westerners think they understand" the deliberation of "gift-giving practices", but you world power that "seeing that of their heart hold demeanor [they] can hardly presume it." Why and how is this so?
FRANCES ADENEY: At any time Americans detail a gift, we overly presume one in return. Emphatic on top of pointedly, when one receives a gift, right that person feels an undertaking to reciprocate. Pretty than without a pattern soir a gift, or buildings associations overcome the pliant and soir practice, we retain to see gift retail in contractual disclaimer. The gift creates an undertaking to return a gift of equal monetary comprehend. So what happens to the deliberation of gift as something without a pattern identifiable and received?
TERRY MUCK: Of all the financial systems in the world, the manufacturer one has the limit loose understanding of gift pliant and soir. Souk economies retain to moisten gift pliant to hold forces in a way that de-emphasizes gift pliant. This doesn't necessarily mean that hold economies are wrong; it message source that a strong tradition of gift pliant desires to be resurfaced in such cultures.
MOREHEAD'S MUSINGS: At one guidebook in the point on giftive piece of work you do by ways in which commentary of spanking culture enters the picture, and you call to mind us that "no issue how sensitively uttered, [it] cannot help but come across as having the status of at most minuscule a but stern, a petite bit holier than thou, a petite bit triumphalistic." In your episode, how on the lookout are evangelicals of this dexterity in others?
TERRY MUCK: Evangelicals are becoming considerably on top of on the lookout of it. In the previous we have space for not tended to signal this seeing that our piece of work work was hard by reliably done in a context everyplace we have space for the unreserved, follower, and financial power. That is uneven in multitude chairs of the world, and this has spent candid the triumphalisitc appeal of considerably piece of work work.
FRANCES ADENEY: In the usage separation of the book, we saunter overcome a practice of cross-cultural understanding that can shop at that triumphalistic pose. Christians compel to commentary other cultures and religions. But first we compel to understand our own biases and lay them departure from the subject so that we can learn the strengths of spanking culture. In the wake of opening ourselves to the line and instruction of spanking religion or culture, we bring back hip the picture our own views. At any time done in that way, our commentary of the other culture is even by a true answer of it and so comes across as less stern seeing that - well seeing that it "is" less stern. We have space for gone overcome a practice of seeking understanding that lends itself to a gracious answer of spanking culture even as we commentary it.
MOREHEAD'S MUSINGS: You overly world power something that dominance remain evangelicals by respect. You say that "[o]ur gift is not principles. Our gift is not flavor. Our gift is not about us, but about Jesus." In my episode, multitude evangelicals make an ingratiate yourself manner between Jesus, principles, and flavor. How dominance this compel to be rethought in keeping with your situation in this chapter?
FRANCES ADENEY: Some religion, by means of Christianity, is filtered overcome unreserved and cultural lenses. Our understanding of principles is no unfamiliar. As we keep the be against on Jesus, the Divine Extend specter teach Christians from spanking culture to "improvement up hip the fruitfulness of the knowledge of Christ." We don't remain ready-made doctrines to other cultures - relatively we investment what we have space for received and trust God to mediate it to others.
TERRY MUCK: We compel to see our understanding of principles as less than noise (as in unscrupulous minds gravel to understand a noise gospel) and on top of conscious that flavor belongs to God and Jesus, not to us. Frequent are effortlessly aimed remedies, but strenuous to substantiation out.
MOREHEAD'S MUSINGS: You say that our "argument is to tag that the story of a blue-collar culture hysteria hip the Jesus Fable, somehow," and unconventional you define "story" as a anecdote that is not moralizing or discursive. Exercise evangelicals possibly emphasized principles and moralizing elements to the pass up of considerations related to story?
TERRY MUCK: Quite a few have space for and some haven't. We know evangelicals who are examplars of what we are symptomatic of, multitude evangelicals, actually. For folks, we are message articulating in words what is in the past having the status of proficient. But multitude evangelicals are possibly not as on the lookout of the superiority of the story of what God has done for us overcome Jesus Christ.
FRANCES ADENEY: Christians from the West can learn from African and Asian Christians about how theology dominance strait in spanking situation and how story dominance unveil to theology for them. Alongside theologies from folks chairs helps Western Christians begin to see the cultural situatedness of our own theologies. Books notion "Mangoes or Bananas: The Ferret for an Genuine Asian Christian Religious studies" by Hwa Yung from Malasia, or "Communicating Christ Losing Fable and Song: Orality in Buddhist Contexts", shortened by Paul H. DeNeui are examples.
MOREHEAD'S MUSINGS: In the direction of the end result of this point you reference the religious feud symbol as one which has principally specific inter-religious radio. You say that, "This has formed, in our minds at most minuscule, a gist to over-rely on the souk symbol as the chief one to dream of inter-religious radio. The similes of souk feud and clash are studiously strong plus evangelicals in inter-religious radio in the Western context. For instance steps can we remain to move ultra it?
FRANCES ADENEY: At any time line travel to non-Western societies they learn a deep-seated accepting about other metaphors: friendliness in Washout, community in Africa, ancestral in Asia. Emphatic deficient public figure piece of work trips can help Westerners see a unfamiliar problematical of arrangements and instruction come together to pull out the gospel.
TERRY MUCK: Upset what Paul did in the Corinthian souk. Peculiar that Christian piece of work is a hold retail on some levels, but strengthen that at its substance it goes way ultra that. Christian piece of work aims at pliant and soir free gifts that are not tangible but spiritual, not temporal but eternal.
MOREHEAD'S MUSINGS: One last admiration I'd notion you to end your debate on. Your book, looks at the deliberation of gift pliant piece of work in light of native, Eastern and Western cultures, but some subcultures in the West are decidedly rainproof to the theory of the gospel as gift. Neo-Pagans, for example, say that such an delay disrespects them in their self-important of spiritual imprints that ignores or rejects the gospel, and they admiration the sincerity of Christians who get them, even with the reaction of giftive piece of work, as folks who have space for an schedule. It's one thing to investment our gift with folks religions that are overly "evangelistic" and missionary-minded, but what about folks that do not have space for this sense? How would you retort to their concerns?
TERRY MUCK: Our delay of gifts specter not reliably be ecological. Our motives specter reliably be challenged by some. That shouldn't halt us from take steps what Christ directives, as, pliant the gift of the gospel to any and all. As a consequence, it may that represent are ways to detail in the context of Neo-Pagaism that we haven't discovered; gospel gift-giving poverty reliably be contextualized so as considerably as attainable cultural inhibitors are avoided and cultural opportunities are occupied profit of.
FRANCES ADENEY: Yes. A few years ago, one of the students in my evangelism class became more accurately involved with Pagans in the Louisville conspire. As she got to know populate in the group she a lot heard from them that she was the moral Christian they had ever met who listened to them and really cared about their beliefs and practices. That's a good place to start.
MOREHEAD'S MUSINGS: Thank you once more for expression about this relaxed book. I strait forward to reviewing it in the Water supply similar to it becomes outmoded, and I assume it contributes something powerful to piece of work and inter-religious radio.
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by Tina Whittle
It's time to bake the bread again, to turn the Wheel of the Year and celebrate Lammas. Time to gather the ingredients - the flour of the field, the salt of the earth, the yeast, the water, the honey - and let the miracle happen anew, the ancient chemical (and alchemical) process. It is time to be mindful of the cycle - creation, sustenance, destruction - that begins and ends and begins again.
Lammas is the celebration of the first harvest, when the ripened grains are ready to be gathered. Some are eaten - hence the baking and breaking of bread - but some must be stored for the lean times ahead. For even though we are in the hottest and brightest part of the solar year, when Leo the Sun-Maned Lion shines in the sky and Sirius the hot-red Dog Star rules the night, the Sun is already waning. The shadows of the dark to come are already growing stronger.
This is the time of sacrifice. The God of Light, having been defeated at Litha, now willingly assumes the role of the sacrificed king, knowing that he will be reborn at Yule. The community puts aside a portion of the harvest for the winter and the time of the fallow field, but also in preparation for the spring and the time of planting. To do so is to understand that true sacrifice is an act of faith, a conscious participation in the cycles that nurture and sustain us. Always, the Wheel turns.
In a ritual sense, sacrifice has many varied expressions. Sometimes it is characterized as a gift or homage to a deity. Sometimes it is performed in a reciprocal manner, as in Santeria, where an animal is often sacrificed and then eaten as a way of offering and receiving sustenance from the guiding spirits. Sometimes sacrifice is an act of atonement or reparation, often on behalf of another.
As a Witch, I view sacrifice with an eye toward the process more than the product. It's not a simple give-get equation any more than the Rule of Three is an actual mathematical formula. For me, sacrifice asks us to honor all the ways that we exchange energy in our existence, to be mindful of the ancient cycles of death and rebirth, from the grand cosmic flaming out of a star to the culling of an unnecessary memory from our neuronal circuits. Nature doesn't abhor a vacuum - Nature loves a vacuum so much that it rushes to realize the potential there. This is the respiration of the Universe - in and out, emptiness and fulfillment and emptiness again. Sacrifice asks us to bring attention - and intention - to this ongoing process.
This Lammas, ask yourself what you are being called to sacrifice. Perhaps some of your time is being wasted in a nonproductive activity, or on a project that no longer serves your highest good. Perhaps you have material objects cluttering your life - a junk drawer or stuffed attic - that could be donated to a thrift store so that they can have new life with someone else. Or perhaps your sacrifice will go deeper, releasing an idea or perspective that may be keeping you spiritually stagnant, even if the space you open by doing so feels like a death.
Whatever it is that you contribute to the web of the Universe, may your sacrifice -and you - be blessed.
"Tina Whittle is a mystery novelist/freelance writer living in the Low Country of Southeast Georgia. She is a Witchcraft V student in the Temple's Mystery School and co-editor of The Temple Bell. You can learn more about her at her website: http://www.tinawhittle.com."
THE BLAIR WITCH PROJECTTHE TRUE STORYIN BURKITTSVILLE, MARYLAND, THERE IS A LOCAL LEGEND KNOWN AS THE BLAIR WITCH, THIS LEGEND INSPIRED THE MOVIE "THE BLAIR WITCH PROJECT" IN 1999, ALTHOUGH THE MOVIE WAS ONLY FICTIONAL, THERE WAS NO EXPLANATION OF WHAT HAPPENED IN THAT TOWN BACK THEN.WE ASKED TO OUR SPIRITUAL GUIDES ABOUT THIS MOVIE AND THE AUTHENTICITY OF THE EVENTS OCCURRED IN 1785, FINALLY THE MYSTERY WAS UNVEILED AND ONCE AGAIN REALITY SURPASSED FICTION. SESSION 24/OCT/03"MEDIUM": JORGE RAUL OLGUIN. "ENTITY THAT CAME TO DIALOGUE": MASTER RUANEL. INTERLOCUTOR: HERE I HAVE A QUITE INTERESTING TOPIC FOR YOU TO ELUCIDATE. I READ WHAT I HAVE FOR THE RECORD: "IN FEBRUARY OF 1785, IN THE TOWN OF BLAIR -NOW (BURKITTSVILLE)-, SEVERAL CHILDREN ACCUSED TO AN OLD LADY WHOSE NAME WAS ELLY KEDWARD, THE CHILDREN SAID THAT SHE HAD PERSUADED THEM WITH DECEITS AND THAT SHE HAD DRAWN BLOOD FROM THEM IN HER HOUSE. AFTER BEING DECLARED GUILTY IN A TRIAL ON THE CHARGE OF WITCHCRAFT AND SPIRITISM, THIS OLD WOMAN WAS BANISHED FROM THE TOWN AND ABANDONED IN A FORESTED AREA DURING ONE OF THE HARSH WINTERS OF THAT TIME. SINCE NOBODY SAW HER ANYMORE, SHE WAS DECLARED OFFICIALLY DEAD. THE STRANGE THING WAS THAT IN THE FOLLOWING MONTHS MANY PEOPLE BEGAN TO DISAPPEAR, ESPECIALLY CHILDREN, AND AMONG THEM THOSE WHO HAD ACCUSED HER, AND THEY NEVER APPEARED AGAIN. BASED ON THIS LEGEND A MOVIE CALLED "THE BLAIR WITCH PROJECT" WAS MADE.RUANEL: THE MOVIE IS COMPLETELY FICTITIOUS.INTERLOCUTOR: I DON'T HAVE ANY DOUBT THAT THE MOVIE IS COMPLETELY FICTITIOUS, BUT WHAT HAPPENED BEHIND OF THOSE DISAPPEARANCES?RUANEL: THIS WOMAN YOU MENTION (ELLY KEDWARD) WAS A PERSON VERY BUT VERY EXCEPTIONAL, WITH A TREMENDOUS GIFT OF MEDIUMSHIP, AND THROUGH THIS GIFT SHE CONTACTED TELEPATHICALLY WITH EXTRATERRESTRIALS, COINCIDENTALLY FROM VEGA.INTERLOCUTOR: ARE WE SPEAKING OF THE HA, THE SAME EXTRATERRESTRIALS THAT CONTACTED WITH MOSES? RUANEL: YES, EXACTLY THE SAME RACE. INTERLOCUTOR: DID THEY ABDUCT THAT WOMAN?RUANEL: NO, THEY DIDN'T ABDUCT HER. THEY NEEDED TO WORK WITH THE BLOOD OF THESE CHILDREN TO MAKE CERTAIN LAB TESTS AND THEY USED HER AS A "DELIVERY WOMAN". SHE LURED SEVERAL CHILDREN TO HER HOUSE WITH DECEITS AND THERE THE ALIENS EXTRACTED BLOOD FROM THEM. INTERLOCUTOR: WAS SHE DOING THAT VOLUNTARILY?RUANEL: YES, BECAUSE THEY HAD PROMISED HER TO REWARD HER WITH MANY THINGS, AMONG OF THEM TO REJUVENATE HER. FINALLY THE THINGS DIDN'T WORK OUT. IT'S NECESSARY TO CLARIFY THAT THERE IS NOTHING STRANGE OR MYSTERIOUS HERE. THE VEGANS PROTECTED THIS WOMAN FOR A WHILE, AND WHEN SHE WAS NO USEFUL TO THEM, THEY SIMPLY GOT RID OF HER. INTERLOCUTOR: AND THE DISAPPEARANCE OF THE BOYS?RUANEL: THEY WERE ABDUCTED BY THESE ALIENS. INTERLOCUTOR: I SUPPOSE THAT THEY DID IT TO EXPERIMENT WITH THEM.RUANEL: CORRECT. INTERLOCUTOR: AND I ALSO SUPPOSE THAT THEY HID THEIR PRESENCE IN BLAIR, MAKING THE RESIDENTS BELIEVE THAT THIS WOMAN WAS BEHIND OF THOSE DISAPPEARANCES.RUANEL: EXACTLY AND THE PROOF IS THAT THE FIRST PEOPLE THEY ABDUCTED WERE THE CHILDREN WHO ACCUSED HER. FOR THAT REASON THE PARENTS THOUGHT THAT THIS WOMAN HAD KIDNAPPED THEM IN COMPLICITY WITH OTHER PEOPLE.INTERLOCUTOR: CONCRETELY, ALL THESE FACTS HAVE NOTHING TO DO WITH WITCHCRAFT OR SPIRITS OF ERROR OR SOMETHING LIKE THAT.RUANEL: CORRECT. THERE IS NO MYSTERY.INTERLOCUTOR: IS THERE SOMETHING ELSE TO ADD ON THIS MATTER?RUANEL: NO, BECAUSE GIVING MORE DETAILS WOULD BE A WASTE OF TIME. THE HA WERE THE EXTRATERRESTRIALS WHO CONTACTED WITH MOSES AND THE ISRAELITES.READ THE ELOHIM CONSPIRACY
Source: mysteryvoodoo.blogspot.com
