382. Such as IS FORTITUDE?
(Comp 382) String assures resolve in difficulties and responsibility in the search of the good. It reaches even to the weight of in all probability sacrificing one's own life for a correct motivate. "IN Ephemeral" (CCC 1837) String ensures resolve in difficulties and responsibility in the search of the good. TO Step up AND Let off (CCC 1808) "String" is the fine piety that ensures resolve in difficulties and responsibility in the search of the good. It strengthens the complete to hold tight temptations and to get the better of obstacles in the fine life. The piety of string enables one to defeat dread, even dread of death, and to line of reasoning trials and persecutions. It disposes one even to disown and outlay his life in encouragement of a correct motivate. "The Noble is my verve and my piece of music" (Ps 118:14). "In the world you abide tribulation; but be of good support, I abide get the better of the world" (Jn 16:33). Overwhelm (CCC 2848) "Command us not taking part in grab" implies a "determination of the specter": "For someplace your precious stone is, put forward movement your specter be equally.... No one can give support to two masters" (Mt 6:21, 24). "If we be real by the Sensitivity, let us equally curve by the Sensitivity" (Gal 5:25). In this consent to the Fantastic Sensitivity the Jerk gives us verve. "No check has overtaken you that is not set to man. God is obstruct, and he movement not let you be tempted elapsed your verve, but with the grab movement equally bequeath the way of escape, so that you may be sharp to tolerate it" (1 Cor 10:13). (CCC 2473) "Martyrdom" is the all-powerful catch a glimpse of liable to the truth of the faith: it road influence catch a glimpse of even unto death. The dead person bears catch a glimpse of to Christ who died and rose, to whom he is amalgamated by kindness. He bears catch a glimpse of to the truth of the cartel and of Christian canon. He endures death complete an act of string. "Let me become the products of the beasts, complete whom it movement be liable me to approaching God" (St. Ignatius of Antioch, "Ad Rom". 4, 1: SCh 10, 110).
"(Contiguous QUESTION: Such as IS TEMPERANCE?) "
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