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Wow, it has been a wave coaster couple of weeks, I unknowingly do not take time to catalog all the procedures. So, I apparition start with this weekend.
I had a reach to measure with my guru this weekend. We has a reach to swagger while we haven't in soul. It reminded me of old epoch in the function of I de rigueur his advice-giving sessions to get by the work. This time, it was radically first-class of a dialect, friend/professor to grad devotee. Supreme of that swagger isn't germane to this space.
The American Goetia did come up. I character this man. I don't illuminate his warn 100% but constantly tactic it. He's been closely far first-class than mistaken. Had he warned me off, I would really take deliberate putting the project on stanchion. He didn't discriminate me off. Very, I found verification.
He as well passed on me with some of his old rituals he did with his guru. I don't know if I apparition unknowingly read them, study them or perform them. Because matters at the degree is that they are part of my magickal birthright and I apparition grant them for that weigh up. Function inhabitants was really really cool.
Forthcoming Magick
I take sufficient of magick future.
1. Summit with Orobas about the American Goetia
2. Walking the path of Peh and Samekh
3. Rewalking all the paths bottom that.
4. Accomplishment some magick on the path of Resh for observational/intuitional skills
5. Operational with my partner with HD and Hermes
6. Introducing a friend to our HD work
For inhabitants of you involuntary, the Hebrew type are connected with Tarot cards as follows. Peh/Tower; Samekh/Temperence; Resh/Sun. Spoken language of which, I've avoided tongue of the tarot as offer are a million and one populace out offer perform that. Readers, would you be alert in reading about that get into of thing ie philosophy, patterns and magickal uses?
Credit: lilith-dark-moon.blogspot.com
"Yes, it is good to see some researchers revisiting actual alchemical
processes and attempting to reference some alchemical experiments
described in the original writings, books and manuscripts of alchemists.
Unsuccessfully, as these steadily hold high temperatures, molten metals
or salts, corrosive acids and alkalis, as well as disgusting difficult
substances, these can in simple terms be undertaken in a properly geared up
chemical laboratory.
From the 1980s, grant was popularised by Frater Albertus in the USA
a type of kitchen chemistry, linking simple low section distillations
of herbal fill. This was open as an actual "alchemy" which possibly will
tally in person on the inside stones and diverse such preparations which recruits were
led to regard possibly will heal them of illnesses. Wretchedly, this was water bubbles and
cosmos and had bumpily no tie to what on earth one force recognise as
to the same extent recorded in actual alchemical writings. All the rage the stage 30 living, this
Frater Albertus concocted "alchemy" seems to cling to been the one which
has become the featuring in view of practical alchemy, and is trawled downstairs
in study courses and diverse web sites.
The elementary thing, definite, is to check the original writings of the alchemists
and also tradition to reference their before time work."
in use from a spot posted nearby
ESTE UNIVERSO ES UNA BURBUJA EN UNA SOPA DE UNIVERSOS MICHIO KAKU naci'o en CALIFORNIA y vive en MANHATTAN. Es CATEDR'aTICO DE F'iSICA TE`oRICA y colabora con el ACELERADOR DE PART'iCULAS DE Ginebra. Casado y con dos hijas veintea~neras, es hoy uno de los f'isicos te'oricos m'as prestigiosos y populares del mundo por su eficacia en la divulgaci'on de los 'ultimos saberes de la f'isica, desde su escala c'osmica hasta su escala cu'antica. KAKU profundiza en la TEOR'iA DE CUERDAS -"todo es vibraci'on"-, la m'as plausible hoy para englobar todos los fen'omenos del COSMOS, y busca la confirmaci'on del OMNIVERSO O MULTIVERSO "(universos paralelos)" en el COLISIONADOR DE PART'iCULAS. La entrevista que sigue le fue realizada por V'iCTOR M. AMELA para el peri'odico "LA VANGUARDIA". LA ENTREVISTA "QU'e ES LO ^eLTIMO QUE SABEMOS SOBRE EL UNIVERSO? " Que no es universo: es MULTIVERSO. "QU'e SIGNIFICA ESO? " Que no hay un solo universo: "!hay much'isimos universos a la vez, simult'aneos, paralelos..! " "D`oNDE EST'aN?" YO NO LOS VEO En lugares y tiempos lejan'isimos. Imagine una SOPA DE BURBUJAS... VALE, YA LA TENGO Una de esas burbujas es ESTE UNIVERSO NUESTRO: nosotros y todas las galaxias estamos en su superficie en expansi'on. Pero hay en la sopa otras burbujas parecidas naciendo a cada momento, creciendo, fundi'endose unas con otras, estallando... "C`oMO LO SABE USTED? " Nuestros modelos te'oricos as'i lo indican, y hoy los f'isicos nos dedicamos a rastrear las EVIDENCIAS DE ESTOS UNIVERSOS PARALELOS AL NUESTRO, que nacen a cada instante. No hubo un solo BIG BANG: "!LOS HAY CONTINUAMENTE! " MIENTRAS USTED Y YO HABLAMOS "EST'a HABIENDO UN BIG BANG EN ALG^eN LUGAR? " S'i. El de nuestro universo FUE HACE 13.700 MILLONES DE A~nOS, quiz'a por fusi'on o colisi'on de otros universos, otras burbujas. "Y C`oMO Y CU'aNDO ACABAR'a LA NUESTRA?" Seguir'a expandi'endose indefinidamente, hasta un "GRAN FR'iO". !Quiz'a por entonces hayamos APRENDIDO A SALTAR A OTRO UNIVERSO!" "EXISTE TAMBI'eN ALG^eN TIPO DE CONCIENCIA EN LOS DEM'aS UNIVERSOS? " No sabemos... Pero quiz'a, en otro universo paralelo, otro usted est'e haci'endole otra entrevista como esta a otro yo... PROCURAR'e QUE LA M'iA AQU'i SEA LA MEJOR. A escala CU'aNTICA ya podemos lograr que una misma part'icula EST'e EN DOS LUGARES A LA VEZ, y tambi'en TELETRANSPORTAR UN 'aTOMO: es como copiarlo en otro sitio y que desaparezca el original. Ser'a dif'icil lograr esto mismo con personas para viajar en el espacio... "Y VIAJAR EN EL TIEMPO?" Es te'oricamente posible..., pero EXIGIR'iA UNA ENERG'iA DESCOMUNAL. Creo que la tecnolog'ia nos permitir'a obtener esa energ'ia en un futuro. As'i que si hoy alguien llama a tu puerta y te dice: "hola, soy tu ta-ta-ra-ta- ta-ranieta"... !no le des un portazo!" Puede que sea una descendiente que viene del futuro... BUEN TRUCO PARA LIGAR Es factible una visita desde el futuro: generando dos l'ineas temporales, no afectar'ia al linaje del visitado que conduce al visitante. "ACASO LE VISIT`o A USTED ALGUIEN, PARA EMPEZAR A INTERESARSE POR ESTAS COSAS? " Ja, ja... Una profesora en el colegio cristiano me despert'o el inter'es, a los ocho a~nos. Mis padres, japoneses, me hab'ian empapado de budismo: EL UNIVERSO NO EMPIEZA NI TERMINA. "!Y esa profesora nos explic'o el G'eNESIS..! " DONDE DIOS CREA CIELOS Y TIERRA Eso chocaba con lo que yo sab'ia, as'i que alc'e el dedo y pregunt'e: "?Y d'onde est'a la mam'a de la que naci'o DIOS?" Si el universo ten'ia un origen, "!yo iba a saber cu'al era!" "Y QU'e DIJO LA PROFESORA?" Que preguntar'ia a su director espiritual. "Y QU'e DICE DE ESTOS RELATOS LA CIENCIA? " La ciencia hoy describe escenarios ya anticipados por la m'istica: otros planos, otras dimensiones... EL MULTIVERSO COMBINA INFINITUD Y CREACI`oN CONTINUA. Y ahora buscamos la ecuaci'on que englobe todas las fuerzas. "QU'e DIR'a ESTA F`oRMULA?" TODO ES VIBRACI`oN y cada part'icula elemental, una nota: LA F'iSICA ESTUDIA ARMON'iAS; LA QU'iMICA, MELOD'iAS. "!EL UNIVERSO ES SINFON'iA! " "QU'e LE GUSTAR'iA DESCUBRIR A USTED? " Coopero con el GRAN ACELERADOR DE PART'iCULAS DE GINEBRA: buscamos la PART'iCULA S, que confirmar'a lo que he estado explic'andole. ESPERO QUE NO SALTEMOS POR LOS AIRES... Puede dormir tranquilo. Nos llegan ahora mismo del UNIVERSO RAYOS M'aS PELIGROSOS... "Y QU'e UTILIDAD PR'aCTICA LE SACAREMOS A TODO ESTE SABER? " A corto plazo, ninguna. Pero cada nueva f'ormula cient'ifica modifica el mundo... "QU'e NUEVOS AVANCES TECNOL`oGICOS TENEMOS AHORA M'aS A PUNTO? " Pronto los chips ser'an m'as baratos que el papel: "!LOS TENDR'aS INTEGRADOS POR TODO TU ALREDEDOR, INCLUSO EN TU CUERPO!" P`oNGAME UN EJEMPLO TUS GAFAS O LENTILLAS, CONECTADAS ON LINE, te identificar'an a tu interlocutor - nombre, estudios, perfil,...- y si habla otro idioma, te bajar'an subt'itulos autom'aticamente. "!COMPRO!" Entrar'as en tu ba~no y ser'a mejor que EL MEJOR HOSPITAL DE ANAL'iTICAS ACTUAL: te analizar'a orina y heces cada vez, y el espejo analizar'a tu aliento cada d'ia, y as'i sabr'as que alguna prote'ina de tus c'elulas puede generar un tumor "!diez a~nos despu'es!" No habr'a tumores. "!ADI`oS AL C'aNCER, PUES! " Tendr'as un esc'aner del tama~no de un m'ovil, te har'as una prueba instant'anea que enviar'as a una pantalla: "!ella ser'a tu m'edico! " Y SI TUVIESE QUE OPERARME, "QU'e? " Dispondr'as de `oRGANOS DE RECAMBIO DE TODO TU ORGANISMO, desarrollados a partir de algunas c'elulas tuyas. Tendr'as piel, huesos, arterias, v'alvulas coronarias, tr'aquea, nariz, orejas, narices... Y tambi'en h'igado y p'ancreas: "!adi'os a la cirrosis y a la diabetes! " "CU'aNDO DISPONDREMOS DE TODO ESTO? " Antes de diez a~nos. !BRAVO! Y LUEGO," QU'e? " Cambio de civilizaci'on: a fines de este siglo SABREMOS USAR YA LA ENERG'iA PLANETARIA y no precisaremos de hidrocarburos. Luego, APRENDEREMOS A USAR LA ENERG'iA ESTELAR. Y luego, LA ENERG'iA GAL'aCTICA...
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TOPICAL STUDY
ASSURANCE
JOB 19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
JOB 19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
PSA 3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
PSA 4:3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
PSA 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
PSA 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
PSA 27:3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
PSA 27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
PSA 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
PSA 42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
PSA 46:1 God is our refuge and strength, a very present help in trouble.
PSA 46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
PSA 46:3 Though the waters ther roar and be troubled, though the mountains shake with the swelling ther. Selah.
PSA 73:26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
ISA 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
ISA 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
LUK 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
ROM 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
ROM 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
ROM 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
ROM 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
1CO 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
2CO 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
2CO 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
2CO 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2CO 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2CO 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2CO 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2CO 13:5 Examine yourselves, whether ye be in the faith; prove your own selves.
Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
EPH 3:12 In whom we have boldness and access with confidence by the faith of him.
EPH 5:30 For we are members of his body, of his flesh, and of his bones.
PHI 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
PHI 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
COL 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
1TH 1:4 Knowing, brethren beloved, your election of God.
1TH 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
2TI 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2TI 4:7 I have fought a good fight, I have finished my course, I have kept the faith:
2TI 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
HEB 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
HEB 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
HEB 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
HEB 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
HEB 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
HEB 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
JAM 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
2PE 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2PE 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
1JO 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1JO 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1JO 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
1JO 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.
1JO 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1JO 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
1JO 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1JO 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1JO 5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
1JO 5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
REV 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
THE
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Credit: just-wicca.blogspot.com
This could be interesting: "The Art of Listening in the Early Church", by Carol Harrison. From the Amazon description:.... The Christian faith came to the illiterate majority in the early Church through their ears..... By examining early catechesis, preaching and prayer, she demonstrates that what illiterate early Christians heard both formed their minds and souls and, above all, enabled them to become "literate" listeners; able not only to grasp the rule of faith but also tacitly to follow the infinite variations on it which were played out in early Christian teaching, exegesis and worship. It becomes clear that listening to the faith was less a matter of rationally appropriating facts and more an art which needed to be constantly practiced: for what was heard could not be definitively fixed and pinned down, but was ultimately the Word of the unknowable, transcendent God. This word demanded of early Christian listeners a response - to attend to its echoes, recollect and represent it, stretch out towards its source, and in the process, be transformed by it.The Art of Listening in the Early Church: Carol Harrison: Amazon.com: Books
Transforming Theology ProjectHarvey Cox, The Future of Faith, Harper One, 2009Chapter 11: Meet Rocky, Maggie, and Barry: Which Bible Do the Bible Believers Believe? Conservative Christians are clear on one thing. They believe in the Bible. Cox doesn't mention it, but just a few decades ago Harold Lindsell made much ado about a supposed battle for the Bible. Among his targets was my alma mater, Fuller Seminary, a school Lindsell helped found. They weren't strict enough, having traded inerrancy for a more flexible infalliblist stance. The battle continues to rage to this day. The question that Harvey Cox raises in this chapter is a good one - which Bible are we talking about? After all, a church in North Carolina is burning bibles, except the divinely authorized KJV. And a Right Wing activist is going to publish a conservative Bible, which corrects the text so it fits conservative Republican ideology.So, when we say that we follow the Bible, which Bible is it? Is it the Catholic version or the Protestant one or maybe the Hebrew Bible. Does it include the so-called Apocrypha (deutero-canonicals) or not? Should we wonder with Luther whether James might best be left out of the canon (or as some modern critics ask - Revelation?)If you were to travel back into time and spend time with second century Christians, you would quickly discover that their Bible consisted of an Old Testament, but not a New Testament, and the version of the OT they would have been using would have been the Septuagint. As for the emerging New Testament, decisions on what was sacred and what was not had yet to be made. Christians were just as likely to consult 1 Clement or the Shepherd of Hermas as they would Paul's letters or one of our canonical gospels. And if we were to travel back to the fifteenth century we would find the church using books that the Reformers would be rejecting in the sixteenth century.Of course, canonical issues are one thing, and translation issues are another. Which one is the right one? Consider for a moment that furor caused by the translators of the Revised Standard Version in the 1950s, when they followed the logic of the Hebrew text and rendered Isaiah 7:14 with a young woman rather than a virgin bearing the promised child. Although there was much angst, the issues aren't new. Origen wrestled with translation issues back in the 3rd century, wondering which translation was the right one.Of course, sophisticated Fundamentalists (as opposed to the KJV only crowd) know that no translation is perfect. Thus, they generally fall back on the original Greek and Hebrew. But alas, no such original documents are currently known to exist. Thus, they must take it by faith - but faith based on something without evidence. At best we must rely on copies of copies, some of which lack sections of texts that have long appeared in our Bibles.Cox does have some fun with the issue by pointing out trends in translation and editions, including one called Good as News, a version I'd never heard of before, which goes so far as to change names into modern nick names - Rocky for Peter, Maggie for Mary Magdalene, and Barry for Barnabas. Then there's Revolve, a magazine style Bible aimed at teenage girls, a version including dating, beauty, and dieting tips. What is interesting is that while seemingly up on the latest trends, including a translation I'd never heard of, he speaks of Good News for Modern Man as if it's the latest thing on the market - despite the fact that it's been out since the 1960s. And now, one that Cox doesn't mention, one that should likely be kept for adults only, Robert Crumb's version of Genesis. And, we shouldn't forget Thomas Jefferson's cut and paste edition.But even this isn't enough, for there's not just the standard translations and texts, but all manner of non-canonical texts to consider, many of which were discovered in the last century. Documents like the Gospel of Thomas, remind us that there were other Christians, unconventional ones who once existed alongside the "orthodox" groups that we know today. Cox writes of the importance of these additional texts for the contemporary world. The antiquity and "authenticity" (whatever that term means) of each of them is constantly disputed. But they serve the positive purpose of demonstrating that a wide variety of different versions of Christianity, not just one, flourished during those early centuries. The enormous interest in them today suggests that they offer an alternative spirituality that is attractive to man twenty-first century people (p. 165).Now, I may not be as excited about these extra texts as Cox is, but their existence and their popularity suggests that people are looking for more options, and that our traditional understandings of faith are coming into question.But, if all of this - from translation issues to the breadth of the canon isn't enough, we must also deal with the writings of other religions, writings that are taken just as seriously by the adherents of those religions as the Bible is by Christians. Indeed, Cox asks an important question that is worth considering: Does it bother Fundamentalists that conservative groups within other religious traditions share the same view as to the authority and inspiration of their sacred texts as do these Christians? Indeed, he writes:I sometimes wonder if those who would like to get prayer and scripture reading back into public-school classrooms (which might, under certain conditions, be a good idea) would allow the scripture to be read from the Hindu Bhagavad Gita or the prayer to be the Muslim Shahada in classes in which there are students from those traditions, as there are in many American cities (p. 167).When we talk about the Bible in America, we need to recognize the diversity of options available, including those that lie beyond the Christian or even the Jewish Bibles.So, how did we get into this predicament? What were the turning points in history that lead to our modern debates? Cox makes an interesting suggestion that includes four primary turning points. The first is the creation of the printing press in the 15th century, which allowed for an increase in literacy and the wide distribution of the biblical text - essentially democratizing access to the Bible. This was followed several centuries later by the birth of the historical critical method, which ironically attempted to remove the Bible from the hands of the people and return it to the elite - this time not to priests, but to scholars. This 19th century move was followed in quick succession by the birth of fundamentalism, which tried to take the bible back from the historical critics and give it to the people. The fourth movement occurred in the 20th century, as the Bible was liberated from both critics and fundamentalists - largely by Christians living in the global south who had different needs and issues. Cox sees hope for the future in this fourth movement, for in this we move beyond both critics and fundamentalists. It might seem a bit odd to read a Harvard Divinity School faculty member tell readers to take the historical critics and their skepticism with a grain of salt, but he does (p. 168).It's not that Cox wants us to return to literalism, but rather he would have us treat scripture more like we would Shakespeare. Rather than getting caught in textual minutiae, we should attend to the broader, and quite powerful, narrative. We should read with imagination, rather than either trying to sanctify it or pick apart its accuracy. The Bible is, he writes, too important to be left to either the critics or the Bible thumpers. Yes, we need to know from whence it came, and why, but at the same time we need to let it speak on its own. But if we're going to let it speak it will take hard work on our part to hear what it might have to say to us.To let it speak, we will have to recognize that the text of scripture includes materials that are less than savory, that differ from our modern sensibilities, but there is something that it can say, if we let it speak to us.
