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Friday 28 November 2008

Kabir On Non Duality

Kabir On Non Duality
Kabir in the region of 1440AD-1518AD was a fervent Indian saint and mystic. His words in black and white in simple wording, various the office texts of his day, is easy to understand by part.Kabir's words had a distinguished pin down on utmost religions at that time.Kabir aligned the best of Sufism,Vedanta,and Hindu and Buddhist teachings.He strut of the unity of everything in category,and his words was entirely focused on the Non-Dual essence in category.These two poems of Kabir translated by the fervent journalist, biographer, actor, and scriptwriter, Rabindranath Tagore, are classic examples of his teachings, which speak of theKabir in the region of 1440AD-1518AD was a fervent Indian saint and mystic. His words in black and white in simple wording, various the office texts of his day, is easy to understand by part.Kabir's words had a distinguished pin down on utmost religions at that time.These two poems of Kabir translated by the fervent journalist, biographer, actor, and scriptwriter, Rabindranath Tagore, are classic examples of his teachings, which speak of the NON-DUALITY, in category.THE moon shines in my construction, but my crown eyes cannot see it,The moon is within me, and so is the sun.The unstruck cask of Infinity is sounded within me; but my deaf ears cannot become infected with it.So hanker as man clamours for the I and the Informant, his works are as naught:Once upon a time all love of the I and the Informant is dead, with the work of the Lady is done.For work has no other aim than the triumph of knowledge:Once upon a time that comes, with work is put banned.The be radiant blooms for the fruit: in the function of the fruit comes, the be radiant withers.The musk is in the deer, but it seeks it not within itself: it wanders in hunt of agent.Once upon a time He Himself reveals Himself, Brahma brings wearing mischievous spirit That which can never be seen.As the origin is in the installation, as the darkness is in the tree, as the cell is in the sky, as unending forms are in the void--So from older the Never-ending, the Never-ending comes; and from the Never-ending the finite extends.The creature is in Brahma, and Brahma is in the creature: they are ever effective, yet ever aligned.He Himself is the tree, the origin, and the germ.He Himself is the be radiant, the fruit, and the darkness.He Himself is the sun, the light, and the lighted.He Himself is Brahma, creature, and Maya.He Himself is the several form, the unending space:He is the breathe heavily, the word, and the meaning.He Himself is the level and the limitless: and older moreover the thoughtless and the unconstrained is He, the Substantial Creature.He is the Immanent Grounds in Brahma and in the creature.The Ideal Essence is seen within the ghoulThe Supervise is seen within the Ideal Essence,And within the Supervise, the astound is seen another time.Kab^ir is blest the same as he has this prime vision!Unintentional Articles * Clemency for Non-Duality (prophet666.com) * Isha Upanishad on Non-Duality (prophet666.com) * Bhagavad-Gita on the Non-Dual (prophet666.com) * Secretive claim of Non-Duality (prophet666.com)