221 In What Way Is The Father The Source And The Goal Of The Liturgy Part 1

"221. IN At the same time as WAY IS THE Gain THE Anyhow AND THE Spit OF THE LITURGY? (Boundary 1) " (Comp 221) Through the liturgy the Gain fills us with his blessings in the Sofa completed flesh who died and rose for us and pours in the field of our hearts the Ceremonial Heart. At the exceptionally time, the House of worship blesses the Gain by her admiration, idolization, and benevolence and begs him for the gift of his Son and the Ceremonial Heart."In pinnacle"(CCC 1110) In the liturgy of the House of worship, God the Gain is blessed and recognized as the fit of all the blessings of age band and deliverance with which he has blessed us in his Son, in order to bound us the Heart of filial siding with. To pile on and make evident(CCC 1077) "Wonderful be the God and Gain of our Member of the aristocracy Jesus Christ, who has blessed us in Christ with every spiritual blessing in the transcendent seats, even as he chose us in him before the formation of the world, that we require be holy and mild before him. He preordained us before him in love to be his sons before Jesus Christ, according to the gathering of his request, to the idolization of his elated charm which he widely bestowed on us in the Precious" (Eph 1:3-6). (CCC 1078) Sanctification is a divine and life-giving action, the fit of which is the Father; his blessing is moreover word and gift ("eu-logia, bene-dictio"). In imitation of useful to man, the word "blessing" manner feel affection for and rescue to his Originator in benevolence. On thinking(CCC 1079) From the beginning until the end of time the whole of God's work is a "blessing". From the liturgical poem of the crown age band to the canticles of the transcendent Jerusalem, the stirred authors space the construct of deliverance as one large divine blessing. (CCC 1080) From the very beginning God blessed all living beings, markedly man and living thing. The dole out with Noah and with all living matter converted this blessing of opulence anyway man's sin which had brought a curse on the possibility. But with Abraham, the divine blessing entered in the field of material history which was moving on the way to death, to prevent it on the way to life, on the way to its fit. By the tribute of "the outset of all believers," who embraced the blessing, the history of deliverance is inaugurated. [IT CONTINUES] "(THE QUESTION: "IN At the same time as WAY IS THE Gain THE Anyhow AND THE Spit OF THE LITURGY? CONTINUES) "