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Sunday, 6 July 2014

The War Prayer

The War Prayer
I found this short little gem by Mark Twain that was rejected as "too radical" and refused publication, but which was published after his death. He aapparently dictated it around 1904-05, one site says "it was found after his death among his unpublished manuscripts"

Another website states that Mark Twain was "outraged by American
military intervention [really, massacres] in the Phillipines
" and
wrote The War Prayer and sent it to Harper's Bazaar. This women's
magazine rejected it for being too radical, and it wasn't published until after Mark Twain's death, when World War I made it even more
timely. It appeared in Harper's Monthly, November 1916."

One website states that Mark Twain wrote a friend after having it
rejected, "I don't think the prayer will be published in my time. NONE BUT THE DEAD ARE PERMITTED TO TELL THE TRUTH."

It was published after his head; without further ado, here's
his very short story,

THE WAR PRAYER


by Mark Twain

It was a time of great and exalting excitement. The country was up
in arms, the war was on, in every breast burned the holy fire of
patriotism; the drums were beating, the bands playing, the toy pistols popping, the bunched firecrackers hissing and sputtering; on every
hand and far down the receding and fading spreads of roofs and
balconies, a fluttering wilderness of flags flashed in the sun; daily the young volunteers marched down the wide avenue, gay and fine in
their new uniforms, the proud fathers and mothers and sisters and
sweethearts cheering them with voices choked with happy emotion as
they swung by.

Nightly the packed mass meetings listened, panting, to patriot oratory which stirred the deepest deeps of their hearts and which they
interrupted at briefest intervals with cyclones of applause, the tears running down their cheeks the while. In the churches the pastors
preached devotion to flag and country and invoked the God of Battles, beseeching His aid in our good cause in outpouring of fervid eloquence which moved every listener.

It was indeed a glad and gracious time, and the half dozen rash
spirits that ventured to disapprove of the war and cast a doubt upon its righteousness straightway got such a stern and angry warning that for their personal safety's sake they quickly shrank out of sight and offended no more in that way.

Sunday morning came. Next day the battalions would leave for the
front; the church was filled; the volunteers were there, their faces alight with material dreams-visions of a stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the
surrender!then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory! With the volunteers sat their dear ones, proud, happy, and envied by the neighbors and friends who had no sons and brothers to send forth to the field of honor, there to win for the flag or, failing, die the noblest of noble deaths. The service proceeded; a war chapter from the Old Testament was read; the first prayer was said; it was followed by an organ burst that shook the
building, and with one impulse the house rose, with glowing eyes and beating hearts, and poured out that tremendous invocation -- "God the all-terrible! Thou who ordainest, Thunder thy clarion and lightning thy sword!"

Then came the "long" prayer. None could remember the like of it for passionate pleading and moving and beautiful language. The burden of its supplication was that an ever-merciful and benignant Father of us all would watch over our noble young soldiers and aid, comfort, and encourage them in their patriotic work; bless them, shield them in His mighty hand, make them strong and confident, invincible in the bloody onset; help them to crush the foe, grant to them and to their flag and country imperishable honor and glory

An aged stranger entered and moved with slow and noiseless step up the main aisle, his eyes fixed upon the minister, his long body clothed in a robe that reached to his feet, his head bare, his white hair
descending in a frothy cataract to his shoulders, his seamy face
unnaturally pale, pale even to ghastliness. With all eyes following him and wondering, he made his silent way; without pausing, he
ascended to the preacher's side and stood there, waiting.

With shut lids the preacher, unconscious of his presence, continued his moving prayer, and at last finished it with the words, uttered in fervent appeal, "Bless our arms, grant us the victory, O Lord our God, Father and Protector of our land and flag!"

The stranger touched his arm, motioned him to step aside which the
startled minister did, and took his place. During some moments he
surveyed the spellbound audience with solemn eyes in which burned an uncanny light; then in a deep voice he said

"I come from the Throne, bearing a message from Almighty God!" The
words smote the house with a shock; if the stranger perceived it, he gave no attention. "He has heard the prayer of His servant, your
shepherd, and will grant it if such shall be your desire after I, His messenger, shall have explained to you its import, that is to say, its full import. For it is like unto many of the prayers of men, in that it asks for more than he who utters it is aware of, except he pause and think.

"God's servant and yours has prayed his prayer. Has he paused and
taken thought? Is it one prayer? No, it is two. One uttered, the other not. Both have reached the ear of His Who hearth all supplications, the spoken and the unspoken. Ponder this, keep it in mind. If you
beseech a blessing upon yourself, beware! lest without intent you
invoke a curse upon a neighbor at the same time. If you pray for the blessing of rain upon your crop which needs it, by that act you are possibly praying for a curse upon some neighbor's crop which may not need rain and can be injured by it.

"You have heard your servant's prayer, the uttered part of it. I am commissioned by God to put into words the other part of it, that part which the pastor, and also you in your hearts, fervently prayed
silently. And ignorantly and unthinkingly? God grant that it was so!

You heard these words: 'Grant us the victory, O Lord our God!' That is sufficient. The whole of the uttered prayer is compact into those
pregnant words. Elaborations were not necessary. When you have prayed for victory you have prayed for many unmentioned results which follow victory, must follow it, cannot help but follow it. Upon the listening spirit of God the Father, fell also the unspoken part of the prayer.
He commandeth me to put it into words. Listen!

"O Lord our Father, our young patriots, idols of our hearts, go forth to battle, be Thou near them! With them, in spirit, we also go forth from the sweet peace of our beloved firesides to smite the foe. O Lord our God, help us to tear their soldiers to bloody shreds with our
shells; help us to cover their smiling fields with the pale forms of their patriot dead; help us to drown the thunder of the guns with the shrieks of their wounded, writhing in pain; help us to lay waste their humble homes with a hurricane of fire; help us to wring the hearts of their unoffending widows with unavailing grief; help us to turn them out roofless with their little children to wander unfriended the
wastes of their desolated land in rags and hunger and thirst, sports of the sun flames of summer and the icy winds of winter, broken in
spirit, worn with travail, imploring Thee for the refuge of the grave and denied it-for our sakes who adore Thee, Lord, blast their hopes, blight their lives, protract their bitter pilgrimage, make heavy their steps, water their way with their tears, stain the white snow with the blood of their wounded feet! We ask it, in the spirit of love, of Him Who is the Source of Love, and Who is ever-faithful refuge and friend of all that are sore beset and seek His aid with humble and contrite hearts. Amen.

(After a pause)

"Ye have prayed it; if ye still desire it, speak! The messenger of the Most High waits."

It was believed afterward that the man was a lunatic, because there was no sense in what he said.

- Mark Twain


[ http://www.circlpeace.net/thewar.htm ]

[More background, but less than
the full text: http://www.boondocksnet.com/twain/war prayer.html]

One website states that Mark Twain wrote a friend after having it
rejected, "I don't think the prayer will be published in my time. NONE BUT THE DEAD ARE PERMITTED TO TELL THE TRUTH." Some websites claim
Twain specifically ordered that it be published after his death.